تكوين ٤١:٣٨

In whom the Spirit of God is? - רוח אלהים ruach Elohim, the identical words used Gen 1:2; and certainly to be understood here as in the preceding place. If the Egyptians were idolaters, they acknowledged Joseph's God; and it is not to be supposed that they only became acquainted with him on this occasion. The knowledge of the true God was in Egypt long before; but it is very likely that though they acknowledged his influence with respect to Joseph, as they saw most clearly that he acted under an influence far beyond that of their magicians, for he interpreted dreams which they could not; yet they might, notwithstanding, have their gods many and their lords many at this time, for we know that in religious matters they were exceedingly corrupt afterwards.

JOSEPH MADE RULER OF EGYPT. (Gen. 41:37-57) Pharaoh said unto his servants--The kings of ancient Egypt were assisted in the management of state affairs by the advice of the most distinguished members of the priestly order; and, accordingly, before admitting Joseph to the new and extraordinary office that was to be created, those ministers were consulted as to the expediency and propriety of the appointment. a man in whom the Spirit of God is--An acknowledgment of the being and power of the true God, though faint and feeble, continued to linger amongst the higher classes long after idolatry had come to prevail.

And Pharaoh said unto Joseph,.... He continued speaking to him for the greater confirmation of what he had said, and for further explanation of it: see, I have set thee over all the land of Egypt; not merely as the corn master general, to take care of a provision of corn in time of plenty, against a time of scarcity, but as a viceroy or deputy governor over the whole land, as appears by the ensigns of honour and dignity bestowed on him; of which in the following verses.

Pharaoh's Dreams and Their Interpretation. - Two full years afterwards (ימים accus. "in days," as in Gen 29:14) Pharaoh had a dream. He was standing by the Nile, and saw seven fine fat cows ascend from the Nile and feed in the Nile-grass (אחוּ an Egyptian word); and behind them seven others, ugly (according to Gen 41:19, unparalleled in their ugliness), lean (בּשׂר דּקּות "thin in flesh," for which we find in Gen 41:19 דּלּות "fallen away," and בּשׂר רקּות withered in flesh, fleshless), which placed themselves beside those fat ones on the brink of the Nile and devoured them, without there being any effect to show that they had eaten them. He then awoke, but fell asleep again and had a second, similar dream: seven fat (Gen 41:22, full) and fine ears grew upon one blade, and were swallowed up by seven thin (Gen 41:23, "and hardened") ones, which were blasted by the east wind (קדים i.e., the S.E. wind, Chamsin, from the desert of Arabia).

Two things Providence is here bringing about: - I. The advancement of Joseph. II. The maintenance of Jacob and his family in a time of famine; for the eyes of the Lord run to and fro through the earth, and direct the affairs of the children of men for the benefit of those few whose hearts are upright with him. In order to these, we have here, 1. Pharaoh's dreams (Gen 41:1-8). 2. The recommendation of Joseph to him for an interpreter (Gen 41:9-13). 3. The interpretation of the dreams, and the prediction of seven years of plenty and seven years of famine in Egypt, with the prudent advice given to Pharaoh thereupon (v. 14-36). 4. The preferment of Joseph to a place of the highest power and trust in Egypt (Gen 41:37-45). 5. The accomplishment of Joseph's prediction, and his fidelity to his trust (Gen 41:46, etc.).