تكوين ٣٧:٢٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَقَالَ يَهُوذَا لإِخْوَتِهِ: «مَا الْفَائِدَةُ أَنْ نَقْتُلَ أَخَانَا وَنُخْفِيَ دَمَهُ؟
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness (Gen 37:1, Gen 37:2). 2. Because his father loved him (Gen 37:3, Gen 37:4). 3. Because he dreamed of his dominion over them (Gen 37:5-11). II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity (Gen 37:12-17). 2. They designed to slay him, but determined to starve him (Gen 37:18-24). 3. They changed their purpose, and sold him for a slave (Gen 37:25-28). 4. They made their father believe that he was torn in pieces (Gen 37:29-35). 5. He was sold into Egypt to Potiphar (Gen 37:36). And all this was working together for good.
افتح المصدر ↗37:26 Judah began to exercise leadership that he would continue to develop as events unfolded (see 43:8-10).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَالآنَ هَلُمَّ نَقْتُلْهُ وَنَطْرَحْهُ فِي إِحْدَى الآبَارِ وَنَقُولُ: وَحْشٌ رَدِيءٌ أَكَلَهُ. فَنَرَى مَاذَا تَكُونُ أَحْلاَمُهُ».
فَقَالَ: «مَاذَا فَعَلْتَ؟ صَوْتُ دَمِ أَخِيكَ صَارِخٌ إِلَيَّ مِنَ الأَرْضِ.
فَأَيُّ ثَمَرٍ كَانَ لَكُمْ حِينَئِذٍ مِنَ الأُمُورِ الَّتِي تَسْتَحُونَ بِهَا الآنَ؟ لأَنَّ نِهَايَةَ تِلْكَ الأُمُورِ هِيَ الْمَوْتُ.
«يَا أَرْضُ لاَ تُغَطِّي دَمِي، وَلاَ يَكُنْ مَكَانٌ لِصُرَاخِي.
لأَنَّهُ مَاذَا يَنْتَفِعُ الإِنْسَانُ لَوْ رَبحَ الْعَالَمَ كُلَّهُ وَخَسِرَ نَفْسَهُ؟ أَوْ مَاذَا يُعْطِي الإِنْسَانُ فِدَاءً عَنْ نَفْسِهِ؟
مَا الْفَائِدَةُ مِنْ دَمِي إِذَا نَزَلْتُ إِلَى الْحُفْرَةِ؟ هَلْ يَحْمَدُكَ التُّرَابُ؟ هَلْ يُخْبِرُ بِحَقِّكَ؟
فَقَالَ عِيسُو: «هَا أَنَا مَاضٍ إِلَى الْمَوْتِ، فَلِمَاذَا لِي بَكُورِيَّةٌ؟»
«إِذَا عَسِرَ عَلَيْكَ أَمْرٌ فِي الْقَضَاءِ بَيْنَ دَمٍ وَدَمٍ، أَوْ بَيْنَ دَعْوَى وَدَعْوَى، أَوْ بَيْنَ ضَرْبَةٍ وَضَرْبَةٍ مِنْ أُمُورِ الْخُصُومَاتِ فِي أَبْوَابِكَ، فَقُمْ وَاصْعَدْ إِلَى الْمَكَانِ الَّذِي يَخْتَارُهُ الرَّبُّ إِلهُكَ،
وَلكِنْ وُجِدَ فِيهِمْ عَشَرَةُ رِجَال قَالُوا لإِسْمَاعِيلَ: «لاَ تَقْتُلْنَا لأَنَّهُ يُوجَدُ لَنَا خَزَائِنُ فِي الْحَقْلِ: قَمْحٌ وَشَعِيرٌ وَزَيْتٌ وَعَسَلٌ». فَامْتَنَعَ وَلَمْ يَقْتُلْهُمْ بَيْنَ إِخْوَتِهِمْ.
لأَنَّ دَمَهَا فِي وَسْطِهَا. قَدْ وَضَعَتْهُ عَلَى ضِحِّ الصَّخْرِ. لَمْ تُرِقْهُ عَلَى الأَرْضِ لِتُوَارَيهُ بِالتُّرَابِ.