تكوين ٣٢:٣١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَأَشْرَقَتْ لَهُ الشَّمْسُ إِذْ عَبَرَ فَنُوئِيلَ وَهُوَ يَخْمَعُ عَلَى فَخْذِهِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The remembrance of this wonderful conflict Jacob perpetuated in the name which he gave to the place where it had occurred, viz., Pniel or Pnuel (with the connecting wound וּ or י), because there he had seen Elohim face to face, and his soul had been delivered (from death, Gen 16:13).
افتح المصدر ↗We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob's little family. By the way he meets, I. With good tidings from his God (Gen 32:1, Gen 32:2). II. With bad tidings from his brother, to whom he sent a message to notify his return (Gen 32:3-6). In his distress, 1. He divides his company (Gen 32:7, Gen 32:8). 2. He makes his prayer to God (Gen 32:9-12). 3. He sends a present to his brother (Gen 32:13-23). 4. He wrestles with the angel (Gen 32:24-32).
افتح المصدر ↗32:31 he was limping: God injured Jacob’s hip, thus curtailing his proud self-sufficiency. Since the Lord had restricted his natural strength, Jacob would have to rely on the Lord with greater faith. He had thought that returning to his land would be a matter of outwitting his brother once again (32:3-21), but here at the land’s threshold he met its true proprietor. He would get the land, but only if God fought for him. Self-sufficiency—trying to achieve the blessing by our own strength or by the ways of the world—will not suffice. If we persist, God may have to cripple our self-sufficiency to make us trust him more.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَلِئَلاَّ أَرْتَفِعَ بِفَرْطِ الإِعْلاَنَاتِ، أُعْطِيتُ شَوْكَةً فِي الْجَسَدِ، مَلاَكَ الشَّيْطَانِ لِيَلْطِمَنِي، لِئَلاَّ أَرْتَفِعَ.
وَصَعِدَ مِنْ هُنَاكَ إِلَى فَنُوئِيلَ وَكَلَّمَهُمْ هكَذَا. فَأَجَابَهُ أَهْلُ فَنُوئِيلَ كَمَا أَجَابَ أَهْلُ سُكُّوتَ،
لأَنِّي مُوشِكٌ أَنْ أَظْلَعَ، وَوَجَعِي مُقَابِلِي دَائِمًا.
فَقَالَ لِي:«تَكْفِيكَ نِعْمَتِي، لأَنَّ قُوَّتِي فِي الضَّعْفِ تُكْمَلُ». فَبِكُلِّ سُرُورٍ أَفْتَخِرُ بِالْحَرِيِّ فِي ضَعَفَاتِي، لِكَيْ تَحِلَّ عَلَيَّ قُوَّةُ الْمَسِيحِ.
وَإِذْ أَشْرَقَتِ الشَّمْسُ عَلَى الأَرْضِ دَخَلَ لُوطٌ إِلَى صُوغَرَ،
«وَلَكُمْ أَيُّهَا الْمُتَّقُونَ اسْمِي تُشْرِقُ شَمْسُ الْبِرِّ وَالشِّفَاءُ فِي أَجْنِحَتِهَا، فَتَخْرُجُونَ وَتَنْشَأُونَ كَعُجُولِ الصِّيرَةِ.
وَلَمَّا طَلَعَ الْفَجْرُ كَانَ الْمَلاَكَانِ يُعَجِّلاَنِ لُوطًا قَائِلَيْنِ: «قُمْ خُذِ امْرَأَتَكَ وَابْنَتَيْكَ الْمَوْجُودَتَيْنِ لِئَلاَّ تَهْلَِكَ بِإِثْمِ الْمَدِينَةِ».
وَلَمَّا رَأَى أَنَّهُ لاَ يَقْدِرُ عَلَيْهِ، ضَرَبَ حُقَّ فَخْذِهِ، فَانْخَلَعَ حُقُّ فَخْذِ يَعْقُوبَ فِي مُصَارَعَتِهِ مَعَهُ.