تكوين ٢٨:١٥

And, behold, I am with thee - For I fill the heavens and the earth. "My Word shall be thy help." - Targum. And will keep thee in all places, εν τῃ ὁδῳ πασῃ, in all this way - Septuagint. I shall direct, help, and support thee in a peculiar manner, in thy present journey, be with thee while thou sojournest with thy uncle, and will bring thee again into this land; so that in all thy concerns thou mayest consider thyself under my especial providence, for I will not leave thee. Thy descendants also shall be my peculiar people, whom I shall continue to preserve as such until I have done that which I have spoken to thee of - until the Messiah shall be born of thy race, and all the families of the earth - the Gentiles, be blessed through thee; the Gospel being preached to them, and they, with the believing Jews, made One Fold under One Shepherd, and one Bishop or Overseer of souls. And this circumstantial promise has been literally and punctually fulfilled.

JACOB'S DEPARTURE. (Gen. 28:1-19) Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."

And, behold, I am with thee,.... Though alone, at a distance from his father's house, no friend to keep him company, or servant to attend him; but the presence of God here promised is abundantly more than an equivalent for all this: and will keep thee in all places, whither thou goest; from beasts of prey, in lonesome places through which he might travel; from thieves and robbers, to whom he might be exposed; from his brother Esau, and all his ill designs against him; and from being always under the bondage of Laban, into which he would be brought: and will bring thee again into this land: the land of Canaan, which was entailed on him and his seed for an inheritance; but, as he would now soon be out of it, and continue in another land for many years, as he did, which would make it look very unpromising that he and his seed should inherit it, this is said unto him: for I will not leave thee, until I have done that which I have spoken to thee of; made good all his promises to him: and the sense is, not that he would then leave him when he had done so, but as not before, so never after; for God never does, nor never will, utterly forsake his people.

We have here, I. Jacob parting with his parents, to go to Padanaram; the charge his father gave him (Gen 28:1, Gen 28:2), the blessing he sent him away with (Gen 28:3, Gen 28:4), his obedience to the orders given him (Gen 28:5, Gen 28:10), and the influence this had upon Esau (Gen 28:6-9). II. Jacob meeting with God, and his communion with him by the way. And there, 1. his vision of the ladder (Gen 28:11, Gen 28:12). 2. The gracious promises God made him (Gen 28:13-15). 3. The impression this made upon him (Gen 28:16-19). 4. The vow he made to God, upon this occasion (Gen 28:20, etc.).

28:15 I am with you: The promise of God’s presence meant that God would protect and provide for Jacob in a special way. God’s promise to be with his people is repeated throughout Scripture (see also 26:24), prompting a response of worship and confidence in those who have faith (28:16-22).