تكوين ٢٨:١

Jacob's Departure from his Parents' House. - Rebekah's complaint reminded Isaac of his own call, and his consequent duty to provide for Jacob's marriage in a manner corresponding to the divine counsels of salvation. Gen 28:1-5 He called Jacob, therefore, and sent him to Padan-Aram to his mother's relations, with instructions to seek a wife there, and not among the daughters of Canaan, giving him at the same time the "blessing of Abraham," i.e., the blessing of promise, which Abraham had repeatedly received from the Lord, but which is more especially recorded in Gen 17:2., and Gen 22:16-18. Gen 28:6-9 When Esau heard of this blessing and the sending away of Jacob, and saw therein the displeasure of his parents at his Hittite wives, he went to Ishmael - i.e., to the family of Ishmael, for Ishmael himself had been dead fourteen years - and took as a third wife Mahalath, a daughter of Ishmael (called Bashemath in Gen 36:3, a descendant of Abraham therefore), a step by which he might no doubt ensure the approval of his parents, but in which he failed to consider that Ishmael had been separated from the house of Abraham and family of promise by the appointment of God; so that it only furnished another proof that he had no thought of the religious interests of the chosen family, and was unfit to be the recipient of divine revelation.

Jacob had no sooner obtained the blessing than immediately he was forced to flee from his country; and, as it if were not enough that he was a stranger and sojourner there, he must go to be more so, and no better than an exile, in another country. Now Jacob fled into Syria, Hos 12:12. He was blessed with plenty of corn and wine, and yet he went away poor, was blessed with government, and yet went out to service, a hard service. This was, 1. Perhaps to correct him for his dealing fraudulently with his father. The blessing shall be confirmed to him, and yet he shall smart for the indirect course he took to obtain it. While there is such an alloy as there is of sin in our duties, we must expect an alloy of trouble in our comforts. However, 2. It was to teach us that those who inherit the blessing must expect persecution; those who have peace in Christ shall have tribulation in the world, Joh 16:33. Being told of his before, we must not think it strange, and, being assured of a recompence hereafter, we must not think it hard. We may observe, likewise, that God's providences often seem to contradict his promises, and to go cross to them; and yet, when the mystery of God shall be finished, we shall see that all was for the best, and that cross providences did but render the promises and the accomplishment of them the more illustrious. Now Jacob is here dismissed by his father, I. With a solemn charge: He blessed him, and charged him, Gen 28:1, Gen 28:2. Note, Those that have the blessing must keep the charge annexed to it, and not think to separate what God has joined. The charge is like that in Co2 6:14, Be not unequally yoked with unbelievers; and all that inherit the promises of the remission of sins, and the gift of the Holy Ghost, must keep this charge, which follows tho…

28:1-2 Isaac remained in the land, but Jacob had to leave it. God would deal with Jacob under the hand of Laban, his uncle (see study note on 29:1–31:55). • Believers in any age must remain spiritually pure by marrying other believers (2 Cor 6:14-18). The Canaanite people incorporated dozens of groups and clans into their society and religion by wars, treaties, and marriages (see Gen 34:20-23). Abraham’s family was to resist such mixing (cp. 24:3; ch 34); they were to marry within their clan to maintain the purity of the line and of the faith that identified them as the chosen seed. The surest way to lose their distinctiveness was to intermarry with people of other tribal backgrounds and beliefs (see Ezra 9–10; Neh 13:23-29).