تكوين ٢٤:٥٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَكَانَ عِنْدَمَا سَمِعَ عَبْدُ إِبْرَاهِيمَ كَلاَمَهُمْ أَنَّهُ سَجَدَ لِلرَّبِّ إِلَى الأَرْضِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
After receiving their assent, the servant first of all offered thanks to Jehovah with the deepest reverence; he then gave the remaining presents to the bride, and to her relations (brother and mother); and after everything was finished, partook of the food provided.
افتح المصدر ↗Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, Gen 24:67) shows us that as "one generation passes away another generation comes;" and thus the entail both of the human nature, and of the covenant, is preserved. Here is, I. Abraham's care about the marrying of his son, and the charge he gave to his servant about it (Gen 24:1-9). II. His servant's journey into Abraham's country, to seek a wife for his young master among his own relations (Gen 24:10-14). III. The kind providence which brought him acquainted with Rebekah, whose father was Isaac's cousin-german (Gen 24:15-28). IV. The treaty of marriage with her relations (v. 29-49). V. Their consent obtained (Gen 24:50-60). VI. The happy meeting and marriage between Isaac and Rebekah (Gen 24:61, etc.).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَخَرَّ الرَّجُلُ وَسَجَدَ لِلرَّبِّ،
وَخَرَرْتُ وَسَجَدْتُ لِلرَّبِّ، وَبَارَكْتُ الرَّبَّ إِلهَ سَيِّدِي إِبْرَاهِيمَ الَّذِي هَدَانِي فِي طَرِيق أَمِينٍ لآخُذَ ابْنَةَ أَخِي سَيِّدِي لابْنِهِ.
هَلُمَّ نَسْجُدُ وَنَرْكَعُ وَنَجْثُو أَمَامَ الرَّبِّ خَالِقِنَا،
فَخَرَّ يَهُوشَافَاطُ لِوَجْهِهِ عَلَى الأَرْضِ، وَكُلُّ يَهُوذَا وَسُكَّانُ أُورُشَلِيمَ سَقَطُوا أَمَامَ الرَّبِّ سُجُودًا لِلرَّبِّ.
ثُمَّ قَالَ دَاوُدُ لِكُلِّ الْجَمَاعَةِ: «بَارِكُوا الرَّبَّ إِلهَكُمْ». فَبَارَكَ كُلُّ الْجَمَاعَةِ الرَّبَّ إِلهَ آبَائِهِمْ، وَخَرُّوا وَسَجَدُوا لِلرَّبِّ وَلِلْمَلِكِ.
وَأَتَوْا إِلَى الْبَيْتِ، وَرَأَوْا الصَّبِيَّ مَعَ مَرْيَمَ أُمِّهِ. فَخَرُّوا وَسَجَدُوا لَهُ. ثُمَّ فَتَحُوا كُنُوزَهُمْ وَقَدَّمُوا لَهُ هَدَايَا: ذَهَبًا وَلُبَانًا وَمُرًّا.