تأمّل عميق

تكوين ١٠:٥

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

مِنْ هؤُلاَءِ تَفَرَّقَتْ جَزَائِرُ الأُمَمِ بِأَرَاضِيهِمْ، كُلُّ إِنْسَانٍ كَلِسَانِهِ حَسَبَ قَبَائِلِهِمْ بِأُمَمِهِمْ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 5

Isles of the Gentiles - Europe, of which this is allowed to be a general epithet. Calmet supposes that it comprehends all those countries to which the Hebrews were obliged to go by sea, such as Spain, Gaul, Italy, Greece, and Asia Minor. Every one after his tongue - This refers to the time posterior to the confusion of tongues and dispersion from Babel.

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Jamieson-Fausset-Brownآية 5

the isles of the Gentiles--a phrase by which the Hebrews described all countries which were accessible by sea (Isa 11:11; Isa 20:6; Jer 25:22). Such in relation to them were the countries of Europe, the peninsula of Lesser Asia, and the region lying on the east of the Euxine. Accordingly, it was in these quarters the early descendants of Japheth had their settlements.

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John Gill Bible Commentaryآية 5

By these were the isles of the Gentiles divided in their lands,.... That is, by those sons of Japheth before mentioned; and by "isles" are meant, not countries surrounded with water, for the isles in this sense would not have been sufficient for the posterity of Japheth; nor can it be thought they would leave the continent, where there was room enough for them, and go into islands; and besides must have found it difficult to get there, when shipping and navigation were little known: but it is usual with the Hebrews, of whom Moses, the writer of this history, was, to call all places beyond the Mediterranean sea, or whatsoever they went to by sea, or that were upon the sea coasts, islands, as Greece, Italy, &c. Moreover, the word sometimes signifies countries, as it does in Job 22:30 and so should be rendered here, as it is by some (y), "the countries of the Gentiles"; so called, because in the times of Moses, and at the writing of this history, those countries were inhabited by Heathens and idolaters, strangers to the true religion: and this division was not made at random, and at the pleasure of a rude company of men, but in an orderly regular manner, with the consent, and by the advice and direction of the principal men of those times; and especially it was directed by the wise providence of the most High, who divided to the nations their inheritance, and set the bounds of the people, Deu 32:8. everyone after his tongue, after their families, in their nations; this shows, that what is said concerning the division of countries to the sons of Japheth is by way of anticipation; and that, though thus related, was not done till after the confusion of languages, since the partition was made according to the different languages of men; those that were of the same language wen…

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Matthew Henry Bible Commentaryآية 5

This chapter shows more particularly what was said in general (Gen 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;" and the fruit of that blessing (Gen 9:1, Gen 9:7), "replenish the earth." Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account, I. Of the posterity of Japheth (Gen 10:2-5). II. The posterity of Ham (Gen 10:6-20), and in this particular notice is taken of Nimrod (Gen 10:8-10). III. The posterity of Shem (Gen 10:21, etc.).

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Tyndale Open Study Notesآية 5

10:5 seafaring peoples . . . various lands: They settled around the Mediterranean and on various islands. • language: This occurred after the Tower of Babel episode (11:1-9; see study note on 10:1–11:9).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

صفنيا ٢:١١الترتيب ٥

الرَّبُّ مُخِيفٌ إِلَيْهِمْ، لأَنَّهُ يُهْزِلُ جَمِيعَ آلِهَةِ الأَرْضِ، فَسَيَسْجُدُ لَهُ النَّاسُ، كُلُّ وَاحِدٍ مِنْ مَكَانِهِ، كُلُّ جَزَائِرِ الأُمَمِ.

إشعياء ٤٢:٤الترتيب ٤

لاَ يَكِلُّ وَلاَ يَنْكَسِرُ حَتَّى يَضَعَ الْحَقَّ فِي الأَرْضِ، وَتَنْتَظِرُ الْجَزَائِرُ شَرِيعَتَهُ».

إرميا ٢:١٠الترتيب ٤

فَاعْبُرُوا جَزَائِرَ كِتِّيمَ، وَانْظُرُوا، وَأَرْسِلُوا إِلَى قِيدَارَ، وَانْتَبِهُوا جِدًّا، وَانْظُرُوا: هَلْ صَارَ مِثْلُ هذَا؟

تكوين ١٠:٢٠الترتيب ٣

هؤُلاَءِ بَنُو حَامٍ حَسَبَ قَبَائِلِهِمْ كَأَلْسِنَتِهِمْ بِأَرَاضِيهِمْ وَأُمَمِهِمْ.

إرميا ٢٥:٢٢الترتيب ٣

وَكُلَّ مُلُوكِ صُورَ، وَكُلَّ مُلُوكِ صِيدُونَ، وَمُلُوكِ الْجَزَائِرِ الَّتِي فِي عَبْرِ الْبَحْرِ،

إشعياء ٤٩:١الترتيب ٢

اِسْمَعِي لِي أَيَّتُهَا الْجَزَائِرُ، وَاصْغَوْا أَيُّهَا الأُمَمُ مِنْ بَعِيدٍ: الرَّبُّ مِنَ الْبَطْنِ دَعَانِي. مِنْ أَحْشَاءِ أُمِّي ذَكَرَ اسْمِي،

المزامير ٧٢:١٠الترتيب ٢

مُلُوكُ تَرْشِيشَ وَالْجَزَائِرِ يُرْسِلُونَ تَقْدِمَةً. مُلُوكُ شَبَا وَسَبَأٍ يُقَدِّمُونَ هَدِيَّةً.

إشعياء ٥١:٥الترتيب ٢

قَرِيبٌ بِرِّي. قَدْ بَرَزَ خَلاَصِي، وَذِرَاعَايَ يَقْضِيَانِ لِلشُّعُوبِ. إِيَّايَ تَرْجُو الْجَزَائِرُ وَتَنْتَظِرُ ذِرَاعِي.

إشعياء ٤٠:١٥الترتيب ٢

هُوَذَا الأُمَمُ كَنُقْطَةٍ مِنْ دَلْوٍ، وَكَغُبَارِ الْمِيزَانِ تُحْسَبُ. هُوَذَا الْجَزَائِرُ يَرْفَعُهَا كَدُقَّةٍ!

إشعياء ٢٤:١٥الترتيب ٢

لِذلِكَ فِي الْمَشَارِقِ مَجِّدُوا الرَّبَّ. فِي جَزَائِرِ الْبَحْرِ مَجِّدُوا اسْمَ الرَّبِّ إِلهِ إِسْرَائِيلَ.

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