المزامير ٧٩:١

The Psalm begins with a plaintive description, and in fact one that makes complaint to God. Its opening sounds like Lam 1:10. The defiling does not exclude the reducing to ashes, it is rather spontaneously suggested in Psa 74:7 in company with wilful incendiarism. The complaint in Psa 79:1 reminds one of the prophecy of Micah, Mic 3:12, which in its time excited so much vexation (Jer 26:18); and Psa 79:2, Deu 28:26. עבדיך confers upon those who were massacred the honour of martyrdom. The lxx renders לעיים by εἰς ὀπωροφυλάκιον, a flourish taken from Isa 1:8. Concerning the quotation from memory in 1 Macc. 7:16f., vid., the introduction to Ps 74. The translator of the originally Hebrew First Book of the Maccabees even in other instances betrays an acquaintance with the Greek Psalter (cf. 1 Macc. 1:37, καὶ ἐξέχεαν αἷμα ἀθῷον κύκλῳ τοῦ ἁγιάσματος). "As water," i.e., (cf. Deu 15:23) without setting any value upon it and without any scruple about it. Psa 44:14 is repeated in Psa 79:4. At the time of the Chaldaean catastrophe this applied more particularly to the Edomites.

We have here a sad complaint exhibited in the court of heaven. The world is full of complaints, and so is the church too, for it suffers, not only with it, but from it, as a lily among thorns. God is complained to; whither should children go with their grievances, but to their father, to such a father as is able and willing to help? The heathen are complained of, who, being themselves aliens from the commonwealth of Israel, were sworn enemies to it. Though they knew not God, nor owned him, yet, God having them in chain, the church very fitly appeals to him against them; for he is King of nations, to overrule them, to judge among the heathen, and King of saints, to favour and protect them. I. They complain here of the anger of their enemies and the outrageous fury of the oppressor, exerted, 1. Against places, Psa 79:1. They did all the mischief they could, (1.) To the holy land; they invaded that, and made inroads into it: "The heathen have come into thy inheritance, to plunder that, and lay it waste." Canaan was dearer to the pious Israelites as it was God's inheritance than as it was their own, as it was the land in which God was known and his name was great rather than as it was the land in which they were bred and born and which they and their ancestors had been long in possession of. note, Injuries done to religion should grieve us more than even those done to common right, nay, to our own right. We should better bear to see our own inheritance wasted than God's inheritance. This psalmist had mentioned it in the foregoing psalm as an instance of God's great favour to Israel that he had cast out the heathen before them, Psa 78:55. But see what a change sin made; now the heathen are suffered to pour in upon them. (2.) To the holy city: They have laid Jerusalem on heap…

Ps 79 This lament describes the occasion of Jerusalem’s fall in 586 BC. The early history of Israel’s rebellions described in Ps 78 provoked God’s wrath, resulting in the desolation of Zion described here as the defilement of the Temple and the disgraced bodies that littered the landscape. The psalmist then prays for forgiveness and rescue (79:8-9), as well as for God to pay back the nation’s enemies (79:12-13). Other psalms lamenting the Exile include Pss 42–44, 102, 107, 126, 137. 79:1-4 The poet laments the desecration of the Temple and the success of the enemy. 79:1 your special possession: This phrase might refer to the land, the Temple (see 61:5), or the people (see 79:2; 78:71).