المزامير ٦٧:٣

Now follows the prospect of the entrance of all peoples into the kingdom of God, who will then praise Him in common with Israel as their God also. His judging (שׁפט) in this instance is not meant as a judicial punishment, but as a righteous and mild government, just as in the christological parallels Psa 72:12., Isa 11:3. מישׁר in an ethical sense for מישׁרים, as in Psa 45:7; Isa 11:4; Mal 2:6. הנחה as in Psa 31:4 of gracious guidance (otherwise than in Job 12:23).

This psalm relates to the church and is calculated for the public. Here is, I. A prayer for the prosperity of the church of Israel (Psa 67:1). II. A prayer for the conversion of the Gentiles and the bringing of them into the church (Psa 67:2-5). III. A prospect of happy and glorious times when God shall do this (Psa 67:6, Psa 67:7). Thus was the psalmist carried out by the spirit of prophecy to foretel the glorious estate of the Christian church, in which Jews and Gentiles should unite in one flock, the beginning of which blessed work ought to be the matter of our joy and praise, and the completing of it of our prayer and hope, in singing this psalm. To the chief musician on Neginoth. A psalm or song.

67:3 God’s international reputation leads to his praise among the nations (see 138:4), whose turmoil and rebelliousness will cease when they join Israel in praise of God. • One God rules over all, and the nations will give thanks for God’s just rule (see 67:4).