المزامير ٦٧:١

A prayer that, by God's blessing on His people, His salvation and praise may be extended over the earth. (Psa 67:1-7) cause his face to shine--show us favor (Num 6:24-25; Psa 31:16).

God be merciful unto us, and bless us,.... That is, God, of his unmerited mercy, of his rich grace and free favour, bless us with the coming of his Son, the promised seed, in whom all nations are to be blessed; and with the blessings of peace, pardon, and righteousness in him; all which with him spring from the tender mercy of God, the riches of his grace, and his great love; than which nothing could be more desirable to the Old Testament saints, who were shut up under the law, until faith came; and though children, they differed nothing from servants, being in a state and under a spirit of bondage: for the psalmist seems to represent the whole church under that dispensation: some understand the words as a prophecy, expressing the certainty of what would be; and, as the words may be rendered, "God will be merciful", or "gracious to us (k), and he will bless us"; as he has promised to do; and cause his face to shine upon us; that is, grant his gracious presence, and the discoveries of his love; that he would favour with communion with himself through Christ, and a greater knowledge of him in him; or that he would cause him, who is his face, his image, the brightness of his glory, to appear and shine forth; the great light, the sun of righteousness, and dayspring from on high, that was to arise and shine upon the people of God. The Targum is, "and cause the splendour of his face to shine with us always;'' there seems to be some reference to the high priest's form of blessing in Num 6:24. Selah; on this word; see Gill on Psa 3:2. (k) "miserebitur", Gejerus, Schmidt.

The Psalm begins (Psa 67:1) with words of the priest's benediction in Num 6:24-26. By אתּנוּ the church desires for itself the unveiled presence of the light-diffusing loving countenance of its God. Here, after the echo of the holiest and most glorious benediction, the music strikes in. With Psa 67:2 the Beracha passes over into a Tephilla. לדעת is conceived with the most general subject: that one may know, that may be known Thy way, etc. The more graciously God attests Himself to the church, the more widely and successfully does the knowledge of this God spread itself forth from the church over the whole earth. They then know His דּרך, i.e., the progressive realization of His counsel, and His ישׁוּעה, the salvation at which this counsel aims, the salvation not of Israel merely, but of all mankind.

The composition of this psalm is such as denotes the penman's affections to have been very warm and lively, by which spirit of devotion he was elevated to receive the spirit of prophecy concerning the enlargement of God's kingdom. I. He begins with a prayer for the welfare and prosperity of the church then in being, in the happiness of which he should share, and think himself happy, Psa 67:1. Our Saviour, in teaching us to say, Our Father, has intimated that we ought to pray with and for others; so the psalmist here prays not, God be merciful to me, and bless me, but to us, and bless us; for we must make supplication for all saints, and be willing and glad to take our lot with them. We are here taught, 1. That all our happiness comes from God's mercy and takes rise in that; and therefore the first thing prayed for is, God be merciful to us, to us sinners, and pardon our sins (Luk 18:13), to us miserable sinners, and help us out of our miseries. 2. That it is conveyed by God's blessing, and secured in that: God bless us; that is, give us an interest in his promises, and confer upon us all the good contained in them. God's speaking well to us amounts to his doing well for us. God bless us is a comprehensive prayer; it is a pity such excellent words should ever be used slightly and carelessly, and as a byword. 3. That it is completed in the light of his countenance: God cause his face to shine upon us; that is, God by his grace qualify us for his favour and then give us the tokens of his favour. We need desire no more to make us happy than to have God's face shine upon us, to have God love us, and let us know that he loves us: To shine with us (so the margin reads it); with us doing our endeavour, and let it crown that endeavour with success. If we by faith walk with God,…

Ps 67 In this anonymous prayer for God’s blessing, the psalmist addresses the knowledge and worship of God among the nations (cp. 64:9; 65:8). The prayer requests that God’s name be kept holy and that his kingdom come (cp. Matt 6:9-13). 67:1-2 This prayer is based on the priestly blessing found in Num 6:24-26. God’s goodness to Israel affects his reputation among the nations (see Ps 96:1-3).