المزامير ٣٠:١

(Heb.: 30:2-4) The Psalm begins like a hymn. The Piel דּלּה (from דּלה, Arab. dlâ, to hold anything long, loose and pendulous, whether upwards or downwards, conj. V Arab. tdllâ=, to dangle) signifies to lift or draw up, like a bucket (דּלי, Greek ἀντλίον, Latin tollo, tolleno in Festus). The poet himself says what that depth is into which he had sunk and out of which God had drawn him up without his enemies rejoicing over him (לי as in Psa 25:2), i.e., without allowing them the wished for joy at his destruction: he was brought down almost into Hades in consequence of some fatal sickness. חיּה (never: to call into being out of nothing) always means to restore to life that which has apparently or really succumbed to death, or to preserve anything living in life. With this is easily and satisfactorily joined the Kerמ מיּרדי בור (without Makkeph in the correct text), ita ut non descenderem; the infinitive of ירד in this instance following the analogy of the strong verb is ירד, like יבשׁ, ישׁון, and with suffix jordi (like josdi, Job 38:4) or jaaredi, for here it is to be read thus, and not jordi (vid., on Psa 16:1; Psa 86:2). (Note: The Masora does not place the word under יו וחטפין קמציןאלין תיבותא יתירין ו (Introduction 28b), as one would expect to find it if it were to be read mijordi, and proceeds on the assumption that mijārdi is infinitive like עמדך (read ‛amādcha) Oba 1:11, not participle (Ewald, S. 533).) The Chethb מיורדי might also be the infinitive, written with Cholem plenum, as an infinitive Gen 32:20, and an imperative Num 23:8, is each pointed with Cholem instead of Kamtez chatuph; but it is probably intended to be read as a participle, מיּורדי: Thou hast revived me from those who sink away into the grave (Psa 28:1), or out of the state of such (cf. Psa…

It was the laudable practice of the pious Jews, and, though not expressly appointed, yet allowed and accepted, when they had built a new house, to dedicate it to God, Deu 20:5. David did so when his house was built, and he took possession of it (Sa2 5:11); for royal palaces do as much need God's protection, and are as much bound to be at his service, as ordinary houses. Note, The houses we dwell in should, at our first entrance upon them, be dedicated to God, as little sanctuaries. We must solemnly commit ourselves, our families, and all our family affairs, to God's guidance and care, must pray for his presence and blessing, must devote ourselves and all ours to his glory, and must resolve both that we put away iniquity far from our tabernacles and that we and our houses will serve the Lord both in the duties of family worship and in all instances of gospel obedience. Some conjecture that this psalm was sung at the re-dedication of David's house, after he had been driven out of it by Absalom, who had defiled it with his incest, and that it is a thanksgiving for the crushing of that dangerous rebellion. In these verses, I. David does himself give God thanks for the great deliverances he had wrought for him (Psa 30:1): "I will extol thee, O Lord! I will exalt thy name, will praise thee as one high and lifted up, I will do what I can to advance the interest of thy kingdom among men. I will extol thee, for thou hast lifted me up, not only up out of the pit in which I was sinking, but up to the throne of Israel." He raiseth up the poor out of the dust. In consideration of the great things God has done to exalt us, both by his providence and by his grace, we are bound, in gratitude, to do all we can to extol his name, though the most we can do is but little. Three thing magni…

Ps 30 This individual thanksgiving psalm opens in praise to the Lord for his salvation (30:1-3), then contrasts God’s favor with his anger (30:4-7), and ends with a transformation from mourning to dancing (30:8-12). 30:title Perhaps David wrote this psalm in advance for the dedication of the Temple, making his own experience representative of the nation’s. 30:1-3 The psalmist praises God for his triumph over adversity, which he likens to salvation from the grave. 30:1 I will exalt you is a call to lift up the Lord’s name in praise and thanksgiving (34:3; 81:1; 99:5, 9; 107:32; 118:28; 145:1; see Exod 15:1; Isa 25:1). • you rescued me: God pulled the psalmist from death (Ps 30:3). • In his justice and care, God refused to let the psalmist’s enemies triumph (see 26:9; 27:12; 28:3; 31:8).