المزامير ٢٧:١

With a general strain of confidence, hope, and joy, especially in God's worship, in the midst of dangers, the Psalmist introduces prayer for divine help and guidance. (Psa 27:1-14) light--is a common figure for comfort. strength--or, "stronghold"--affording security against all violence. The interrogations give greater vividness to the negation implied.

The Lord is my light and my salvation; whom shall I fear?.... The Targum in the king of Spain's Bible explains it, "the Word of the Lord is my light"; and so Ainsworth cites it; that is, Christ the eternal Word, in whom "was life, and that life was the light of men", Joh 1:4; and the psalmist is not to be understood of the light of nature and reason, with which the Logos, or Word, enlightens every man that comes into the world; nor merely in a temporal sense, of giving him the light of prosperity, and delivering him from the darkness of adversity; but of the light of grace communicated to him by him who is the sun of righteousness, and the light of the world; and by whom such who are darkness itself, while in an unregenerate state, are made light, and see light; all the light which is given to men at first conversion is from Christ; and all the after communications and increase of it are from him; as well as all that spiritual joy, peace, and comfort they partake of, which light sometimes signifies, Psa 97:11; and which the psalmist now had an experience of; enjoying the light of God's countenance, and having discoveries of his love, which made him fearless of danger and enemies: and such who are made light in the Lord have no reason to be afraid of the prince of darkness; nor of the rulers of the darkness of this world; nor of all the darkness, distress, and persecutions they are the authors of; nor of the blackness of darkness reserved for ungodly men; for their light is an everlasting one, and they are made meet to be partakers of the inheritance with the saints in light: and the more light they have, the less fear; and what made the psalmist still more fearless was, that Christ was his "salvation"; by the light which the Lord was to him, he saw his need of salvation…

In this first strophe is expressed the bold confidence of faith. It is a hexastich in the caesural schema. Let darkness break in upon him, the darkness of night, of trouble, and of spiritual conflict, yet Jahve is his Light, and if he is in Him, he is in the light and there shines upon him a sun, that sets not and knows no eclipse. This sublime, infinitely profound name for God, אורי, is found only in this passage; and there is only one other expression that can be compared with it. viz., בּא אורך in Isa 60:1; cf. φῶς ἐλήλυθα, Joh 12:46. ישׁעי does not stand beside אורי as an unfigurative, side by side with a figurative expression; for the statement that God is light, is not a metaphor. David calls Him his "salvation" in regard to everything that oppresses him, and the "stronghold (מעוז from עזז, with an unchangeable ) of his life" in regard to everything that exposes him to peril. In Jahve he conquers far and wide; in Him his life is hidden as it were behind a fortress built upon a rock (Psa 31:3). When to the wicked who come upon him in a hostile way (קרב על differing from קרב אל), he attributes the intention of devouring his flesh, they are conceived of as wild beasts. To eat up any one's flesh signifies, even in Job 19:22, the same as to pursue any one by evil speaking (in Aramaic by slander, back-biting) to his destruction. In בּקרב (the Shebג of the only faintly closed syllable is raised to a Chateph, as in ולשׁכני, Psa 31:12, לשׁאול, and the like. The לי of איבי לּי may, as also in Psa 25:2 (cf. Psa 144:2), be regarded as giving intensity to the notion of special, personal enmity; but a mere repetition of the subject (the enemy) without the repetition of their hostile purpose would be tame in the parallel member of the verse: לי is a variation of the preceding…

We may observe here, I. With what a lively faith David triumphs in God, glories in his holy name, and in the interest he had in him. 1. The Lord is my light. David's subjects called him the light of Israel, Sa2 21:17. And he was indeed a burning and a shining light: but he owns that he shone, as the moon does, with a borrows light; what light God darted upon him reflected upon them: The Lord is my light. God is a light to his people, to show them the way when they are in doubt, to comfort and rejoice their hearts when they are in sorrow. It is in his light that they now walk on in their way, and in his light they hope to see light for ever. 2. "He is my salvation, in whom I am safe and by whom I shall be saved." 3. "He is the strength of my life, not only the protector of my exposed life, who keeps me from being slain, but the strength of my frail weak life, who keeps me from fainting, sinking, and dying away." God, who is a believer's light, is the strength of his life, not only by whom, but in whom, he lives and moves. In God therefore let us strengthen ourselves. II. With what an undaunted courage he triumphs over his enemies; no fortitude like that of faith. If God be for him, who can be against him? Whom shall I fear? Of whom shall I be afraid? If Omnipotence be his guard, he has no cause to fear; if he knows it to be so, he has no disposition to fear. If God be his light, he fears no shades; if God be his salvation, he fears no colours. He triumphs over his enemies that were already routed, Psa 27:2. His enemies came upon him, to eat up his flesh, aiming at no less and assured of that, but they fell; not, "He smote them and they fell," but, "They stumbled and fell;" they were so confounded and weakened that they could not go on with their enterprise. Thus those th…

Ps 27 This psalm mixes two genres—a psalm of confidence (27:1-6) and an individual lament (27:7-14)—held together by the theme of longing for the Lord’s presence. The psalmist focuses on the Lord; his circumstances are secondary. The strength of the psalmist’s faith is expressed in his openness to the Lord’s instruction, timing, and priorities. 27:1-3 The psalmist acknowledges the Lord at the center of his life (27:1). Because of God’s presence, he engages his adversaries with confidence. They cannot intimidate him or penetrate his inner security. 27:1 Light expresses the Lord’s goodness (27:13; see 4:6; 23:6; 31:19; 38:10; 43:3; 56:13).