المزامير ١٤٧:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
يَشْفِي الْمُنْكَسِرِي الْقُلُوبِ، وَيَجْبُرُ كَسْرَهُمْ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Though applicable to the captive Israelites, this is a general and precious truth. wounds--(Compare Margin).
افتح المصدر ↗He healeth the broken in heart,.... Christ is a physician; many are the diseases of his people; he heals them all by his blood, stripes, wounds; and among the rest their broken hearts, which none can cure but himself; hearts broken by the word, as a hammer, accompanied with a divine power; which have a true sense of sin, and godly sorrow for it; are truly contrite, such as the Lord has a respect unto, dwells with, and accepts of; and these he heals, and only he, by pouring in oil and wine, as the good Samaritan; or by applying pardoning grace and mercy to them, streaming through his blood; and bindeth up their wounds; or "griefs" (n); and so gives them ease, health, and peace, for which they have abundant reason to call upon their souls to bless his name and sing his praise; see Psa 103:1; compare with this Isa 61:1. (n) "dolores eorum", Pagninus, Montanus, Cocceius, Gejerus.
افتح المصدر ↗This is another psalm of praise. Some think it was penned after the return of the Jews from their captivity; but it is so much of a piece with Ps. 145 that I rather think it was penned by David, and what is said (Psa 147:2, Psa 147:13) may well enough be applied to the first building and fortifying of Jerusalem in his time, and the gathering in of those that had been out-casts in Saul's time. The Septuagint divides it into two; and we may divide it into the first and second part, but both of the same import. I. We are called upon to praise God (Psa 147:1, Psa 147:7, Psa 147:12). II. We are furnished with matter for praise, for God is to be glorified, 1. As the God of nature, and so he is very great (Psa 147:4, Psa 147:5, Psa 147:8, Psa 147:9, Psa 147:15-18). 2. As the God of grace, comforting his people (Psa 147:3, Psa 147:6, Psa 147:10, Psa 147:11). 3. As the God of Israel, Jerusalem, and Zion, settling their civil state (Psa 147:2, Psa 147:13, Psa 147:14), and especially settling religion among them (Psa 147:19, Psa 147:20). It is easy, in singing this psalm, to apply it to ourselves, both as to personal and national mercies, were it but as easy to do so with suitable affections.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
قَرِيبٌ هُوَ الرَّبُّ مِنَ الْمُنْكَسِرِي الْقُلُوبِ، وَيُخَلِّصُ الْمُنْسَحِقِي الرُّوحِ.
لأَنَّهُ هُوَ يَجْرَحُ وَيَعْصِبُ. يَسْحَقُ وَيَدَاهُ تَشْفِيَانِ.
هأَنَذَا أَضَعُ عَلَيْهَا رِفَادَةً وَعِلاَجًا، وَأَشْفِيهِمْ وَأُعْلِنُ لَهُمْ كَثْرَةَ السَّلاَمِ وَالأَمَانَةِ.
«رُوحُ الرَّبِّ عَلَيَّ، لأَنَّهُ مَسَحَنِي لأُبَشِّرَ الْمَسَاكِينَ، أَرْسَلَنِي لأَشْفِيَ الْمُنْكَسِرِي الْقُلُوبِ، لأُنَادِيَ لِلْمَأْسُورِينَ بِالإِطْلاَقِ ولِلْعُمْيِ بِالْبَصَرِ، وَأُرْسِلَ الْمُنْسَحِقِينَ فِي الْحُرِّيَّةِ،
رُوحُ السَّيِّدِ الرَّبِّ عَلَيَّ، لأَنَّ الرَّبَّ مَسَحَنِي لأُبَشِّرَ الْمَسَاكِينَ، أَرْسَلَنِي لأَعْصِبَ مُنْكَسِرِي الْقَلْبِ، لأُنَادِيَ لِلْمَسْبِيِّينَ بِالْعِتْقِ، وَلِلْمَأْسُورِينَ بِالإِطْلاَقِ.
ذَبَائِحُ اللهِ هِيَ رُوحٌ مُنْكَسِرَةٌ. الْقَلْبُ الْمُنْكَسِرُ وَالْمُنْسَحِقُ يَا اَللهُ لاَ تَحْتَقِرُهُ.
لأَنَّهُ هكَذَا قَالَ الْعَلِيُّ الْمُرْتَفِعُ، سَاكِنُ الأَبَدِ، الْقُدُّوسُ اسْمُهُ: «فِي الْمَوْضِعِ الْمُرْتَفِعِ الْمُقَدَّسِ أَسْكُنُ، وَمَعَ الْمُنْسَحِقِ وَالْمُتَوَاضِعِ الرُّوحِ، لأُحْيِيَ رُوحَ الْمُتَوَاضِعِينَ، وَلأُحْيِيَ قَلْبَ الْمُنْسَحِقِينَ.
«وَلَكُمْ أَيُّهَا الْمُتَّقُونَ اسْمِي تُشْرِقُ شَمْسُ الْبِرِّ وَالشِّفَاءُ فِي أَجْنِحَتِهَا، فَتَخْرُجُونَ وَتَنْشَأُونَ كَعُجُولِ الصِّيرَةِ.
وَأَطْلُبُ الضَّالَّ، وَأَسْتَرِدُّ الْمَطْرُودَ، وَأَجْبِرُ الْكَسِيرَ، وَأَعْصِبُ الْجَرِيحَ، وَأُبِيدُ السَّمِينَ وَالْقَوِيَّ، وَأَرْعَاهَا بِعَدْل.