المزامير ١٤٧:١٣

This is another psalm of praise. Some think it was penned after the return of the Jews from their captivity; but it is so much of a piece with Ps. 145 that I rather think it was penned by David, and what is said (Psa 147:2, Psa 147:13) may well enough be applied to the first building and fortifying of Jerusalem in his time, and the gathering in of those that had been out-casts in Saul's time. The Septuagint divides it into two; and we may divide it into the first and second part, but both of the same import. I. We are called upon to praise God (Psa 147:1, Psa 147:7, Psa 147:12). II. We are furnished with matter for praise, for God is to be glorified, 1. As the God of nature, and so he is very great (Psa 147:4, Psa 147:5, Psa 147:8, Psa 147:9, Psa 147:15-18). 2. As the God of grace, comforting his people (Psa 147:3, Psa 147:6, Psa 147:10, Psa 147:11). 3. As the God of Israel, Jerusalem, and Zion, settling their civil state (Psa 147:2, Psa 147:13, Psa 147:14), and especially settling religion among them (Psa 147:19, Psa 147:20). It is easy, in singing this psalm, to apply it to ourselves, both as to personal and national mercies, were it but as easy to do so with suitable affections.

147:13 The bars of the city gates symbolize defenses against enemies. • God blessed his people by empowering them with safety, prosperity, peace, and provisions (see 133:3).