المزامير ١٠٣:١١

The ingenious figures in Psa 103:11. (cf. Psa 36:6; Psa 57:11) illustrate the infinite power and complete unreservedness of mercy (loving-kindness). הרחיק has Gaja (as have also השׁחיתו and התעיבו, Psa 14:1; Psa 53:2, in exact texts), in order to render possible the distinct pronunciation of the guttural in the combination רח. Psa 103:13 sounds just as much like the spirit of the New Testament as Psa 103:11, Psa 103:12. The relationship to Jahve in which those stand who fear Him is a filial relationship based upon free reciprocity (Mal 3:11). His Fatherly compassion is (Psa 103:14) based upon the frailty and perishableness of man, which are known to God, much the same as God's promise after the Flood not to decree a like judgment again (Gen 8:21). According to this passage and Deu 31:21, יצרנוּ appears to be intended of the moral nature; but according to Psa 103:14, one is obliged to think rather of the natural form which man possesses from God the Creator (ויּיצר, Gen 2:7) than of the form of heart which he has by his own choice and, so far as its groundwork is concerned, by inheritance (Psa 51:7). In זכוּר, mindful, the passive, according to Bצttcher's correct apprehension of it, expresses a passive state after an action that is completed by the person himself, as in בּטוּה, ידוּע, and the like. In its form Psa 103:14 reminds one of the Book of Job Job 11:11; Job 28:23, and Psa 103:14 as to subject-matter recalls Job 7:7, and other passages (cf. Psa 78:39; Psa 89:48); but the following figurative representation of human frailty, with which the poet contrasts the eternal nature of the divine mercy as the sure stay of all God-fearing ones in the midst of the rise and decay of things here below, still more strongly recalls that book.

This psalm calls more for devotion than exposition; it is a most excellent psalm of praise, and of general use. The psalmist, I. Stirs up himself and his own soul to praise God (Psa 103:1, Psa 103:2) for his favour to him in particular (Psa 103:3-5), to the church in general, and to all good men, to whom he is, and will be, just, and kind, and constant (Psa 103:6-18), and for his government of the world (Psa 103:19). II. He desires the assistance of the holy angels, and all the works of God, in praising him (Psa 103:20-22). In singing this psalm we must in a special manner get our hearts affected with the goodness of God and enlarged in love and thankfulness. A psalm of David.

103:11-12 The Lord’s love and forgiveness are infinite and complete.