أيوب ٨:٨

8 For inquire only of former ages, And attend to the research of their fathers - 9 For we are of yesterday, without experience, Because our days upon earth are a shadow - 10 Shall they not teach thee, speak to thee, And bring forth words from their heart? This challenge calls Deu 32:7 to mind. לבּך is to be supplied to כּונן; the conjecture of Olshausen, וּבונן, is good, but unnecessary. רשׁון is after the Aramaic form of writing, comp. Job 15:7, where this and the ordinary form are combined. The "research of their fathers," i.e., which the fathers of former generations have bequeathed to them, is the collective result of their research, the profound wisdom of the ancients gathered from experience. Our ephemeral and shadowy life is not sufficient for passing judgment on the dealings of God; we must call history and tradition to our aid. We are תּמול (per aphaeresin, the same as אתמול), yesterday = of yesterday; it is not necessary to read, with Olshausen, מתּמול. There is no occasion for us to suppose that Job 8:9 is an antithesis to the long duration of life of primeval man. לב (Job 8:10) is not the antithesis of mouth; but has the pregnant signification of a feeling, i.e., intelligent heart, as we find לבב אישׁ, a man of heart, i.e., understanding, Job 34:10, Job 34:34. יוציאוּ, promunt, calls to mind Mat 13:52. Now follow familiar sayings of the ancients, not directly quoted, but the wisdom of the fathers, which Bildad endeavours to reproduce.

Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (Job 4:7); yet he takes it for granted that God, in the course of his providence, does ordinarily bring wicked men, who seemed pious and were prosperous, to shame and ruin in this world, and that, by making their prosperity short, he discovers their piety to be counterfeit. Whether this will certainly prove that all who are thus ruined must be concluded to have been hypocrites he will not say, but rather suspect, and thinks the application is easy. I. He proves this truth, of the certain destruction of all the hopes and joys of hypocrites, by an appeal to antiquity and the concurring sentiment and observation of all wise and good men; and an undoubted truth it is, if we take in the other world, that, if not in this life, yet in the life to come, hypocrites will be deprived of all their trusts and all their triumphs: whether Bildad so meant or no, we must so take it. Let us observe the method of his proof, Job 8:8-10. 1. He insists not on his own judgment and that of his companions: We are but of yesterday, and know nothing, Job 8:9. He perceived that Job had no opinion of their abilities, but thought they knew little. "We will own," says Bildad, "that we know nothing, are as ready to confess our ignorance as thou art to condemn it; for we are but of yesterday in comparison, and our days upon earth are short and transient, and hastening away as a shadow. And hence," (1.) "We are not so near the fountain-head of divine revelation" (which then for aught that appears, was conveyed by tradition) "as the former age was; and therefore we must enqu…

8:8-10 Bildad made the case for traditional wisdom by appealing to ancient tradition and history (Deut 4:32; Jer 18:13).