أيوب ٣:٢٤

24 For instead of my food my sighing cometh, And my roarings pour themselves forth as water. 25 For I fear something terrible, and it cometh upon me, And that before which I shudder cometh to me. 26 I dwelt not in security, nor rested, nor refreshed myself: Then trouble cometh. That לפני may pass over from the local signification to the substitutionary, like the Lat. pro (e.g., pro praemio est), is seen from Job 4:19 (comp. Sa1 1:16): the parallelism, which is less favourable to the interpretation, before my bread (Hahn, Schlottm., and others), favours the signification pro here. The fut. consec. ויּתּכוּ (Kal of נתך) is to be translated, according to Ges. 129, 3, a, se effundunt (not effuderunt): it denotes, by close connection with the preceding, that which has hitherto happened. Just so v. 25a: I fear something terrible; forthwith it comes over me (this terrible, most dreadful thing). אתה is conjugated by the ה passing into the original א of the root (vid., Ges. 74, rem. 4). And just so the conclusion: then also forthwith רגן (i.e., suffering which disorders, rages and ransacks furiously) comes again. Schlottm. translates tamely and wrongly: then comes - oppression. Hahn, better: Nevertheless fresh trouble always comes; but the "nevertheless" is incorrect, for the fut. consec. indicates a close connection, not contrast. The praett., Job 3:26, give the details of the principal fact, which follows in the fut. consec.: only a short cessation, which is no real cessation; then the suffering rages afresh. Why - one is inclined to ask respecting this first speech of Job, which gives rise to the following controversy - why does the writer allow Job, who but a short time before, in opposition to his wife, has manifested such wise submission to God's dealings, all at once to b…

"You have heard of the patience of Job," says the apostle, Jam 5:11. So we have, and of his impatience too. We wondered that a man should be so patient as he was (ch. 1 and Job 2:1-13), but we wonder also that a good man should be so impatient as he is in this chapter, where we find him cursing his day, and, in passion, I. Complaining that he was born (Job 3:1-10). II. Complaining that he did not die as soon as he was born (Job 3:11-19). III. Complaining that his life was now continued when he was in misery (Job 3:20-26). In this it must be owned that Job sinned with his lips, and it is written, not for our imitation, but our admonition, that he who things he stands may take heed lest he fall.