أيوب ٣:١٧

17 There the wicked cease from troubling, And the weary are at rest. 18 The captives dwell together in tranquillity; They hear not the voice of the taskmaster. 19 The small and great, - they are alike there; And the servant is free from his lord. There, i.e., in the grave, all enjoy the rest they could not find here: the troublers and the troubled ones alike. רגן corresponds to the radical idea of looseness, broken in pieces, want of restraint, therefore of Turba (comp. Isa 57:20; Jer 6:7), contained etymologically in רשׁע. The Pilel שׁאנן vid., Ges. 55, 2) signifies perfect freedom from care. In הוּא שׁם, הוּא is more than the sign of the copula (Hirz., Hahn, Schlottm.); the rendering of the lxx, Vulg., and Luther., ibi sunt, is too feeble. As it is said of God, Isa 41:4; Isa 43:13; Psa 102:28, that He is הוּא, i.e., He who is always the same, ὁ αὐτός; so here, הוּא, used purposely instead of המּה, signifies that great and small are like one another in the grave: all distinction has ceased, it has sunk to the equality of their present lot. Correctly Ewald: Great and small are there the same. יחד, Job 3:18, refers to this destiny which brings them together.

"You have heard of the patience of Job," says the apostle, Jam 5:11. So we have, and of his impatience too. We wondered that a man should be so patient as he was (ch. 1 and Job 2:1-13), but we wonder also that a good man should be so impatient as he is in this chapter, where we find him cursing his day, and, in passion, I. Complaining that he was born (Job 3:1-10). II. Complaining that he did not die as soon as he was born (Job 3:11-19). III. Complaining that his life was now continued when he was in misery (Job 3:20-26). In this it must be owned that Job sinned with his lips, and it is written, not for our imitation, but our admonition, that he who things he stands may take heed lest he fall.