أيوب ٣٧:١١

11 Also He loadeth the clouds with water, He spreadeth far and wide the cloud of His light, 12 And these turn themselves round about, Directed by Him, that they execute All that He hath commanded them Over the wide earth. 13 Whether for a scourge, or for the good of His earth, Or for mercy, He causeth it to discharge itself. With אף extending the description, Elihu, in the presence of the storm that is in the sky, continually returns to this one marvel of nature. The old versions connect בּרי partly with בּר, electus (lxx, Syr., Theod.) or frumentum (Symm., Jer.), partly with בּרה = בּרר in the signification puritas, serenitas (Targ.); but בּרי is, as Schultens has already perceived, the Hebr.-Arabic רי, Arab. rı̂yun, rı̂j-un (from רוה = riwj), abundant irrigation, with בּ; and יטריח does not signify, according to the Arab. atraha, "to hurl down," so that what is spoken of would be the bursting of the clouds (Stick.), (Note: This "atraha" is, moreover, a pure invention of our ordinary Arabic lexicons instead of ittaraha (VIII form): (1) to throw one's self, (2) to throw anything from one's self, with an acc. of the thing. - Fl.) but, according to טרח, a burden (comp. Arab. taraha ala, to load), "to burden;" with fluidity (Ew., Hirz., Hahn, Schlottm.), better: fulness of water, He burdens the clouds (comp. rawij-un as a designation of cloud as the place of rain). ענן אורו, His cloud of light, is that that is charged with lightning, and הפיץ has here its Hebr.-Arab. radical signification effundere, diffundere, with a preponderance of the idea not of scattering, but of spreading out wide (Arab. faid, abundance). והוּא, Job 37:12, refers to the cloud pregnant with lightning; this turns round about (מסבּות, adv. as מסב, round about, Kg1 6:29) seeking a place, where it shall…

Elihu here goes on to extol the wonderful power of God in the meteors and all the changes of the weather: if, in those changes, we submit to the will of God, take the weather as it is and make the best of it, why should we not do so in other changes of our condition? Here he observes the hand of God, I. In the thunder and lightning (Job 37:1-5). II. In the frost and snow, the rains and wind (Job 37:6-13). III. He applies it to Job, and challenges him to solve the phenomena of these works of nature, that confessing his ignorance in them, he might own himself an incompetent judge in the proceedings of divine Providence, (Job 37:14-22). And then, IV. Concludes with his principle, which he undertook to make out, That God is great and greatly to be feared (Job 37:23, Job 37:24).