أيوب ٣١:٣٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
كُنْتُ أُخْبِرُهُ بِعَدَدِ خَطَوَاتِي وَأَدْنُو مِنْهُ كَشَرِيفٍ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Job had often protested his integrity in general; here he does it in particular instances, not in a way of commendation (for he does not here proclaim his good deeds), but in his own just and necessary vindication, to clear himself from those crimes with which his friends had falsely charged him, which is a debt every man owes to his own reputation. Job's friends had been particular in their articles of impeachment against him, and therefore he is so in his protestation, which seems to refer especially to what Eliphaz had accused him of, Job 22:6, etc. They had produced no witnesses against him, neither could they prove the things whereof they now accused him, and therefore he may well be admitted to purge himself upon oath, which he does very solemnly, and with many awful imprecations of God's wrath if he were guilty of those crimes. This protestation confirms God's character of him, that there was none like him in the earth. Perhaps some of his accusers durst not have joined with him; for he not only acquits himself from those gross sins which lie open to the eye of the world, but from many secret sins which, if he had been guilty of them, nobody could have charged him, with, because he will prove himself no hypocrite. Nor does he only maintain the cleanness of his practices, but shows also that in them he went upon good principles, that the reason of his eschewing evil was because he feared God, and his piety was at the bottom of his justice and charity; and this crowns the proof of his sincerity. I. The sins from which he here acquits himself are, 1. Wantonness and uncleanness of heart (Job 31:1-4). 2. Fraud and injustice in commerce (Job 31:4-8). 3. Adultery (Job 31:9-12). 4. Haughtiness and severity towards his servants (Job 31:13-15). 5. Unmercifulness to the poo…
افتح المصدر ↗31:37 A prince who had been wrongly accused had the right to come before his king to make an appeal.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
هُوَذَا يَقْتُلُنِي. لاَ أَنْتَظِرُ شَيْئًا. فَقَطْ أُزَكِّي طَرِيقِي قُدَّامَهُ.
الَّذِي بِهِ لَنَا جَرَاءَةٌ وَقُدُومٌ بِإِيمَانِهِ عَنْ ثِقَةٍ.
أَمَّا الآنَ فَتُحْصِي خَطَوَاتِي، أَلاَ تُحَافِظُ عَلَى خَطِيَّتِي!
اَلسَّهَوَاتُ مَنْ يَشْعُرُ بِهَا؟ مِنَ الْخَطَايَا الْمُسْتَتِرَةِ أَبْرِئْنِي.
وَكَانَتْ مَوَاشِيهِ سَبْعَةَ آلاَفٍ مِنَ الْغَنَمِ، وَثَلاَثَةَ آلاَفِ جَمَل، وَخَمْسَ مِئَةِ فَدَّانِ بَقَرٍ، وَخَمْسَ مِئَةِ أَتَانٍ، وَخَدَمُهُ كَثِيرِينَ جِدًّا. فَكَانَ هذَا الرَّجُلُ أَعْظَمَ كُلِّ بَنِي الْمَشْرِقِ.
فَقَالَ: «لاَ يُدْعَى اسْمُكَ فِي مَا بَعْدُ يَعْقُوبَ بَلْ إِسْرَائِيلَ، لأَنَّكَ جَاهَدْتَ مَعَ اللهِ وَالنَّاسِ وَقَدَرْتَ».
كُنْتُ أَخْتَارُ طَرِيقَهُمْ وَأَجْلِسُ رَأْسًا، وَأَسْكُنُ كَمَلِكٍ فِي جَيْشٍ، كَمَنْ يُعَزِّي النَّائِحِينَ.
إِنْ شَاءَ أَنْ يُحَاجَّهُ، لاَ يُجِيبُهُ عَنْ وَاحِدٍ مِنْ أَلْفٍ.