أيوب ٢:٨
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَأَخَذَ لِنَفْسِهِ شَقْفَةً لِيَحْتَكَّ بِهَا وَهُوَ جَالِسٌ فِي وَسَطِ الرَّمَادِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
We left Job honourably acquitted upon a fair trial between God and Satan concerning him. Satan had leave to touch, to touch and take, all he had, and was confident that he would then curse God to his face; but, on the contrary, he blessed him, and so he was proved an honest man and Satan a false accuser. Now, one would have thought, this would be conclusive, and that Job would never have his reputation called in question again; but Job is known to be armour of proof, and therefore is here set up for a mark, and brought upon his trial, a second time. I. Satan moves for another trial, which should touch his bone and his flesh (Job 2:1-5). II. God, for holy ends, permits it (Job 2:6). III. Satan smites him with a very painful and loathsome disease (Job 2:7, Job 2:8). IV. His wife tempts him to curse God, but he resists the temptation (Job 2:9, Job 2:10). V. His friends come to condole with him and to comfort him (Job 2:11-13). And in this that good man is set forth for an example of suffering affliction and of patience.
افتح المصدر ↗2:8 Job might have scraped his skin to relieve itching; the Greek Old Testament says that it was “to scrape away the pus.” • The ashes might refer to a place where lepers were quarantined, but Job was probably demonstrating his grief and dismay (30:19; Gen 18:27; 2 Sam 13:19; Isa 58:5; Jon 3:6).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لِذلِكَ أَرْفُضُ وَأَنْدَمُ فِي التُّرَابِ وَالرَّمَادِ».
وَيُسْمِعُونَ صَوْتَهُمْ عَلَيْكِ، وَيَصْرُخُونَ بِمَرَارَةٍ، وَيُذَرُّونَ تُرَابًا فَوْقَ رُؤُوسِهِمْ، وَيَتَمَرَّغُونَ فِي الرَّمَادِ.
وَبَلَغَ الأَمْرُ مَلِكَ نِينَوَى، فَقَامَ عَنْ كُرْسِيِّهِ وَخَلَعَ رِدَاءَهُ عَنْهُ، وَتَغَطَّى بِمِسْحٍ وَجَلَسَ عَلَى الرَّمَادِ.
«وَيْلٌ لَكِ يَا كُورَزِينُ! وَيْلٌ لَكِ يَا بَيْتَ صَيْدَا! لأَنَّهُ لَوْ صُنِعَتْ فِي صُورَ وَصَيْدَاءَ الْقُوَّاتُ الْمَصْنُوعَةُ فِيكُمَا، لَتَابَتَا قَدِيمًا فِي الْمُسُوحِ وَالرَّمَادِ.
قَدْ أَنْتَنَتْ، قَاحَتْ حُبُرُ ضَرْبِي مِنْ جِهَةِ حَمَاقَتِي.
يَا ابْنَةَ شَعْبِي، تَنَطَّقِي بِمِسْحٍ وَتَمَرَّغِي فِي الرَّمَادِ. نَوْحَ وَحِيدٍ اصْنَعِي لِنَفْسِكِ مَنَاحَةً مُرَّةً، لأَنَّ الْمُخَرِّبَ يَأْتِي عَلَيْنَا بَغْتَةً.
فَجَعَلَتْ ثَامَارُ رَمَادًا عَلَى رَأْسِهَا، وَمَزَّقَتِ الثَّوْبَ الْمُلَوَّنَ الَّذِي عَلَيْهَا، وَوَضَعَتْ يَدَهَا عَلَى رَأْسِهَا وَكَانَتْ تَذْهَبُ صَارِخَةً.
لأَنَّ خَاصِرَتَيَّ قَدِ امْتَلأَتَا احْتِرَاقًا، وَلَيْسَتْ فِي جَسَدِي صِحَّةٌ.
لأَجْعَلَ لِنَائِحِي صِهْيَوْنَ، لأُعْطِيَهُمْ جَمَالاً عِوَضًا عَنِ الرَّمَادِ، وَدُهْنَ فَرَحٍ عِوَضًا عَنِ النَّوْحِ، وَرِدَاءَ تَسْبِيحٍ عِوَضًا عَنِ الرُّوحِ الْيَائِسَةِ، فَيُدْعَوْنَ أَشْجَارَ الْبِرِّ، غَرْسَ الرَّبِّ لِلتَّمْجِيدِ.