أيوب ٢٩:١٨

18 Then I thought: With my nest I shall expire, And like the phoenix, have a long life. 19 My root will be open for water, And the dew will lodge in my branches. 20 Mine honour will remain ever fresh to me, And my bow will become young in my hand. In itself, Job 29:18 might be translated: "and like to the sand I shall live many days" (Targ., Syr., Arab., Saad., Gecat., Luther, and, among moderns, Umbr., Stick., Vaih., Hahn, and others), so that the abundance of days is compared to the multitude of the grains of sand. The calculation of the immense total of grains of sand (atoms) in the world was, as is known, a favourite problem of antiquity; and in the Old Testament Scriptures, the comprehensive knowledge of Solomon is compared to "the sand upon the sea-shore," Kg1 5:9, - how much more readily a long life reduced to days! comp. Ovid, Metam. xiv. 136-138; quot haberet corpora pulvis, tot mihi natales contingere vana rogavi. We would willingly decide in favour of this rendering, which is admissible in itself, although a closer definition like היּם is wanting by כחול, if an extensive Jewish tradition did not secure the signification of an immortal bird, or rather one rising ever anew from the dead. The testimony is as follows: (1) b. Sanhedrin 108b, according to which חול is only another name for the bird אורשׁינא, (Note: The name is a puzzle, and does not accord with any of the mythical birds mentioned in the Zendavesta (vid., Windischmann, Zoroastrische Studien, 1863, S. 93). What Lewysohn, Zoologie des Talmuds, S. 353, brings forward from the Greek by way of explanation is untenable. The name of the bird, Vresha, in an obscure passage of the Bundehesch in Windischmann, ib. S. 80, is similar in sound. Probably, however, אורשׁינא is one and the same word as Simurg, which…

That which crowned Job's prosperity was the pleasing prospect he had of the continuance of it. Though he knew, in general, that he was liable to trouble, and therefore was not secure (Job 3:26, I was not in safety, neither had I rest), yet he had no particular occasion for fear, but as much reason as ever any man had to count upon the lengthening out of his tranquility. I. See here what his thoughts were in his prosperity (Job 29:18): Then I said, I shall die in my nest. Having made himself a warm and easy nest, he hoped nothing would disturb him in it, nor remove him out of it, till death removed him. He knew he had never stolen any coal from the altar which might fire his nest; he saw no storm arising to shake down his nest; and therefore concluded, To morrow shall be as this day; as David (Psa 30:6), My mountain stands strong, and shall not be moved. Observe, 1. In the midst of his prosperity he thought of dying, and the thought was not uneasy to him. He knew that, though his nest was high, it did not set him out of the reach of the darts of death. 2. Yet he flattered himself with vain hopes, (1.) That he should live long, should multiply his days as the sand. He means as the sand on the sea-shore; whereas we should rather reckon our days by the sand in the hourglass, which will have run out in a little time. See how apt even good people are to think of death as a thing at a distance, and to put far from them that evil day, which will really be to them a good day. (2.) That he should die in the same prosperous state in which he had lived. If such an expectation as this arise from a lively faith in the providence and promise of God, it is well, but if from a conceit of our own wisdom, and the stability of these earthly things, it is ill-grounded and turns into sin. We…

29:18 after a long, good life (literally after I have counted my days like sand): Job thought the length of his years would signify God’s blessing, like the great number of Abraham’s offspring (Gen 15:5; 32:12) or the abundance of Joseph’s supplies in Egypt (Gen 41:49).