أيوب ١:٧

7 Then Jehovah said to Satan, Whence comest thou? Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. The fut. follows מאין in the signification of the praes., Whence comest thou? the perf. would signify, Whence hast thou come? (Ges. 127, 2). Cocceius subtly observes: Notatur Satanas velut Deo nescio h.e. non adprobante res suas agere. It is implied in the question that his business is selfish, arbitrary, and has no connection with God. In his answer, בּ שׁוּט, as Sa2 24:2, signifies rapid passing from one end to the other; התלּך, an observant roaming forth. Peter also says of Satan, περιπατεῖ (Pe1 5:8.). (Note: Among the Arabs the devil is called 'l-ḥârt, el-hharith - the active, busy, industrious one.) He answers at first generally, as expecting a more particular question, which Jehovah now puts to him.

The history of Job begins here with an account, I. Of his great piety in general (Job 1:1), and in a particular instance (Job 1:5). II. Of his great prosperity (Job 1:2-4). III. Of the malice of Satan against him, and the permission he obtained to try his constancy (Job 1:6-12). IV. Of the surprising troubles that befel him, the ruin of his estate (Job 1:13-17), and the death of his children (Job 1:18, Job 1:19). V. Of his exemplary patience and piety under these troubles (Job 1:20-22). In all this he is set forth for an example of suffering affliction, from which no prosperity can secure us, but through which integrity and uprightness will preserve us.