أيوب ١:١٨

The Fourth Messenger: 18 While he was yet speaking, another also came, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house: and, behold, a great wind came across from the desert, and smote the four corners of the house, and it fell upon the young people, and they are dead; and I only am escaped alone to tell thee. Instead of עוד, we have עד here: the former denotes continuity in time, the latter continuity in space, and they may be interchanged. עד in the signif. "while" is here construed with the participle, as Neh 7:3; comp. other constructions, Job 8:21; Sa1 14:19; Jon 4:2. "From the other side of the desert" is equivalent to, from its farthest end. הנּערים are the youthful sons and daughters of Job, according to the epicene use of נער in the Pentateuch (youths and maidens). In one day Job is now bereft of everything which he accounted the gift of Jehovah, - his herds, and with these his servants, which he not only prizes as property, but for whom he has also a tender heart (Job 31); last of all, even his dearest ones, his children. Satan has summoned the elements and men for the destruction of Job's possessions by repeated strokes. That men and nations can be excited by Satan to hostile enterprises, is nothing surprising (cf. Rev 20:8); but here, even the fire of God and the hurricane are attributed to him. Is this poetry or truth? Luther, in the Larger Catechism, question 4, says the same: "The devil causes strife, murder, rebellion, and war, also thunder and lightning, and hail, to destroy corn and cattle, to poison the atmosphere," etc., - a passage of our creed often ridiculed by rationalism; but it is correct if understood in accordance with Scripture, and not superstitiously. As among men, so in nature, since the…

The history of Job begins here with an account, I. Of his great piety in general (Job 1:1), and in a particular instance (Job 1:5). II. Of his great prosperity (Job 1:2-4). III. Of the malice of Satan against him, and the permission he obtained to try his constancy (Job 1:6-12). IV. Of the surprising troubles that befel him, the ruin of his estate (Job 1:13-17), and the death of his children (Job 1:18, Job 1:19). V. Of his exemplary patience and piety under these troubles (Job 1:20-22). In all this he is set forth for an example of suffering affliction, from which no prosperity can secure us, but through which integrity and uprightness will preserve us.