أيوب ١٨:١٢

12 His calamity looketh hunger-bitten, And misfortune is ready for his fall. 13 It devoureth the members of his skin; The first-born of death devoureth his members. 14 That in which he trusted is torn away out of his tent, And he must march on to the king of terrors. 15 Beings strange to him dwell in his tent; Brimstone is strewn over his habitation. The description of the actual and total destruction of the evil-doer now begins with יהי (as Job 24:14, after the manner of the voluntative forms already used in Job 24:9). Step by step it traces his course to the total destruction, which leaves no trace of him, but still bears evident marks of being the fulfilment of the curse pronounced upon him. In opposition to this explanation, Targ., Raschi, and others, explain אנו according to Gen 49:3 : the son of his manhood's strength becomes hungry, which sounds comical rather than tragic; another Targ. transl.: he becomes hungry in his mourning, which is indeed inadmissible, because the signif. planctus, luctus, belongs to the derivatives of אנה, אנן, but not to און. But even the translation recently adopted by Ew., Stick., and Schlottm., "his strength becomes hungry," is unsatisfactory; for it is in itself no misfortune to be hungry, and רעב does not in itself signify "exhausted with hunger." It is also an odd metaphor, that strength becomes hungry; we would then rather read with Reiske, רעב באנו, famelicus in media potentia sua. But as און signifies strength (Job 18:7), so און (root אן, to breathe and pant) signifies both wickedness and evil (the latter either as evil = calamity, or as anhelitus, sorrow, Arab. ain); and the thought that his (i.e., appointed to the evil-doer) calamity is hungry to swallow him up (Syr., Hirz., Hahn, and others), suits the parallelism perfectly:…

In this chapter Bildad makes a second assault upon Job. In his first discourse (ch. 8) he had given him encouragement to hope that all should yet be well with him. But here there is not a word of that; he has grown more peevish, and is so far from being convinced by Job's reasonings that he is but more exasperated. I. He sharply reproves Job as haughty and passionate, and obstinate in his opinion (Job 18:1-4). II. He enlarges upon the doctrine he had before maintained, concerning the miser of wicked people and the ruin that attends them (v. 5-21). In this he seems, all along, to have an eye to Job's complaints of the miserable condition he was in, that he was in the dark, bewildered, ensnared, terrified, and hastening out of the world. "This," says Bildad, "is the condition of a wicked man; and therefore thou art one."