أيوب ١٦:١٧

Job's condition was very deplorable; but had he nothing to support him, nothing to comfort him? Yes, and he here tells us what it was. I. He had the testimony of his conscience for him that he had walked uprightly, and had never allowed himself in any gross sin. None was ever more ready than he to acknowledge his sins of infirmity; but, upon search, he could not charge himself with any enormous crime, for which he should be made more miserable than other men, Job 16:17. 1. He had kept a conscience void of offence, (1.) Towards men: "Not for any injustice in my hands, any wealth that I have unjustly got or kept." Eliphaz had represented him as a tyrant and an oppressor. "No," says he, "I never did any wrong to any man, but always despised the gain of oppression." (2.) Towards God: Also my prayer is pure; but prayer cannot be pure as long as there is injustice in our hands, Isa 1:15. Eliphaz had charged him with hypocrisy in religion, but he specifies prayer, the great act of religion, and professes that in that he was pure, though not from all infirmity, yet from reigning and allowed guile: it was not like the prayers of the Pharisees, who looked no further than to be seen of men, and to serve a turn. 2. This assertion of his own integrity he backs with a solemn imprecation of shame and confusion to himself if it were not true, Job 16:18. (1.) If there were any injustice in his hands, he wished it might not be concealed: O earth! cover thou not my blood, that is, "the innocent blood of others, which I am suspected to have shed." Murder will out; and "let it," says Job, "if I have ever been guilty if it," Gen 4:10, Gen 4:11. The day is coming when the earth shall disclose her blood (Isa 26:21), and a good man as far from dreading that day. (2.) If there were any impurity…

16:17 done no wrong (or done no violence; Hebrew lo’-khamas): If violence is the meaning, Job was possibly denying that he was a formidable warrior who should be attacked (16:12-14; see also Isa 59:6; Jon 3:8). • Contrary to Eliphaz’s charge (Job 15:4-5) and Bildad’s assumption (8:6), Job’s prayer was pure because he was innocent (Gen 20:5; Isa 59:3).