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Haman went forth from the palace satisfied and with a joyful heart. When, however, he saw Mordochai in the king's gate, who neither stood up nor trembled before him, he was full of indignation against him. וגו קם ולא are circumstantial clauses following the principal clause without a copula. קם and זע are perfects, and ולא - ולא are used in the sense of neque - neque. זוּע constructed with מן means to tremble before any one, to be disquieted. Est 5:10 Haman, however, refrained himself; and without immediately giving vent to his rage at Mordochai, went home and sent for his friends and his wife Zeresh, that he might unburden himself before them, and take counsel with them for Mordochai's destruction. Est 5:11-12 He first spoke to them of his wealth and domestic happiness, of the "glory of his riches and the multitude of his children." From Est 9:7-10 we learn that Haman had ten sons; and many sons were not looked upon as a great blessing from God by the Israelites only, but were also esteemed a signal prosperity among the Persians, the king annually sending presents to him who had the greatest number of sons. (Note: Herod. says, i. 136: Ἀνδραγαθίη δ ̓ αὕτη ἀποδέδεκται, μετὰ τὸ μάχεσθαι εἶναι ἀγαθὸν ὅς ἂν πολλοὺς ἀποδέξῃ παῖδας τῷ δὲ τοὺς πλείστους ἀποδεικνύντι δῶρα ἐκπέμπει ὁ βασιλεὺς ἀνὰ πᾶν ἔτος. Comp. Strabo. xv. 3. 17.) Haman next recounted to them the great honours he had attained; כּל־אשׁר את, all how the king had made him great, and how he had advanced him above the princes; comp. Est 3:1. אשׁר is a second accusative of the means by which something is brought to pass. Finally, Est 5:12, what high distinction had just been accorded him, by the queen having invited him alone to come to her banquet with the king. "Yea, Esther th…

This account here given of Haman is a comment upon that of Solomon, Pro 21:24. Proud and haughty scorner is his name that deals in proud wrath. Never did any man more answer that name than Haman, in whom pride and wrath had so much the ascendant. See him, I. Puffed up with the honour of being invited to Esther's feast. He was joyful and glad of heart at it, Est 5:9. Observe with what a high gust he speaks of it (Est 5:12), how he values himself upon it, and how near he thinks it brings him to the perfection of felicity, that Esther the queen did let no man come with the king to the banquet but his mighty self, and he thought it was because she was exceedingly charmed with his conversation that the next day she had invited him also to come with the king; none so fit as he to bear the king company. Note, Self-admirers and self-flatterers are really self-deceivers. Haman pleased himself with the fancy that the queen, by this repeated invitation, designed to honour him, whereas really she designed to accuse him, and, in calling him to the banquet, did but call him to the bar. What magnifying glasses do proud men look at their faces in! And how does the pride of their heart deceive them! Oba 1:3. II. Vexing and fretting at the slight that Mordecai put upon him, and thereby made uneasy to himself and to all about him. 1. Mordecai was as determined as ever: He stood not up, nor moved for him, Est 5:9. What he did was from a principle of conscience, and therefore he persevered in it, and would not cringe to Haman, no, not when he had reason to fear him and Esther herself complimented him. He knew God could and would deliver him and his people from the rage of Haman, without any such mean and sneaking expedients to mollify him. Those that walk in holy sincerity may walk in holy…

5:9-14 This brief interlude emphasizes the depth of Haman’s hatred for Mordecai. 5:9 Mordecai’s fasting had ended and he was back at the gate operating in his official capacity. Not standing up or trembling was an even stronger refusal to show Haman honor (cp. 3:2-6).