أستير ٣:١

Haman - the Agagite - Perhaps he was some descendant of that Agag, king of the Amalekites, spared by Saul, but destroyed by Samuel; and on this ground might have an antipathy to the Jews. Set his seat above all the princes - Made him his prime minister, and put all the officers of state under his direction.

HAMAN, ADVANCED BY THE KING, AND DESPISED BY MORDECAI, SEEKS REVENGE ON ALL THE JEWS. (Est 3:1-15) After these things did king Ahasuerus promote Haman . . . set his seat above all the princes--that is, raised him to the rank of vizier, or prime confidential minister, whose pre-eminence in office and power appeared in the elevated state chair appropriated to that supreme functionary. Such a distinction in seats was counted of vast importance in the formal court of Persia.

After these things,.... After the marriage of Esther, and the discovery of the conspiracy to take away the king's life, five years after, as Aben Ezra observe, at least more than four years, for so it appears from Est 3:7 did King Ahasuerus promote Haman the son of Hammedatha the Agagite; whom both the Targums make to descend from Amalek, and to be of the stock or family of Agag, the common name of the kings of Amalek; and so Josephus (g); but this is not clear and certain; in the apocryphal Esther he is said to be a Macedonian; and Sulpitius the historian says (h) he was a Persian, which is not improbable; and Agag might be the name of a family or city in Persia, of which he was; and Aben Ezra observes, that some say he is the same with Memucan, see Est 1:14, and advanced him, and set his seat above all the princes that were with him; erected a throne for him, higher than the rest, either of his own princes and nobles, or such as were his captives, see Kg2 25:28. It was the custom of the kings of Persia, which it is probable was derived from Cyrus, to advance those to the highest seats they thought best deserved it: says he to his nobles, let there be seats with you as with me, and let the best be honoured before others;--and again, let all the best of those present be honoured with seats above others (i). (g) Ut supra, (Antiqu. l. 11. c. 6.) sect. 5. (h) Hist. Sacr. l. 2. p. 78. (i) Xenophon, Cyropaedia, l. 8. c. 41.

The elevation of Haman above all the princes of the kingdom is said in a general manner to have taken place "after these things," i.e., after the matters related in Est 2. גּדּל, to make great, to make any one a great man; נשּׂא, elevated, is more precisely defined by the sentence following: he set his seat above all the princes that were with him, i.e., above the seat of all the princes about the king; in fact, advanced him to the highest post, made him his grand vizier. Haman is called the son of Hammedatha האגגי, the Agagite, or of the Agagites. אגגי recalls אגג kings of the Amalekites, conquered and taken prisoner by Saul, and hewn in pieces by Samuel, Sa1 15:8, Sa1 15:33. Hence Jewish and Christian expositors regard Haman as a descendant of the Amalekite king. This is certainly possible, though it can by no means be proved. The name Agag is not sufficient for the purpose, as many individuals might at different times have borne the name אגג, i.e., the fiery. In 1 Sam 15, too, Agag is not the nomen propr. of the conquered king, but a general nomen dignitatis of the kings of Amalek, as Pharaoh and Abimelech were of the kings of Egypt and Gerar. See on Num 24:7. We know nothing of Haman and his father beyond what is said in this book, and all attempts to explain the names are uncertain and beside the mark. Est 3:2 All the king's servants that were in the gate of the king, i.e., all the court officials, were to kneel before Haman and bow themselves to the earth. So had the king commanded concerning him. This mark of reverence was refused by Mordochai. Est 3:3-4 When the other officials of the court asked him from day to day, why he transgressed the king's commandment, and he hearkened not unto them, i.e., gave no heed to their words, they told it to Haman, "to see wheth…

Here we have, I. Haman advanced by the prince, and adored thereupon by the people. Ahasuerus had lately laid Esther in his bosom, but she had no such interest in him as to get her friends preferred, or to prevent the preferring of one who she knew was an enemy to her people. When those that are good become great they still find that they cannot do good, nor prevent mischief, as they would. This Haman was an Agagite (an Amalekite, says Josephus), probably of the descendants of Agag, a common name of the princes of Amalek, as appears, Num 24:7. Some think that he was by birth a prince, as Jehoiakim was, whose seat was set above the rest of the captive kings (Kg2 25:28), as Haman's here was, Est 3:1. The king took a fancy to him (princes are not bound to give reasons for their favours), made him his favourite, his confidant, his prime-minister of state. Such a commanding influence the court then had that (contrary to the proverb) those whom it blessed the country blessed too; for all men adored this rising sun, and the king's servants were particularly commanded to bow before him and to do him reverence (Est 3:2), and they did so. I wonder what the king saw in Haman that was commendable or meritorious; it is plain that he was not a man of honour or justice, of any true courage or steady conduct, but proud, and passionate, and revengeful; yet was he promoted, and caressed, and there was none so great as he. Princes' darlings are not always worthies. II. Mordecai adhering to his principles with a bold and daring resolution, and therefore refusing to reverence Haman as the rest of the king's servants did, Est 3:2. He was urged to it by his friends, who reminded him of the king's commandment, and consequently of the danger he incurred if he refused to comply with it; it was as…

3:1-15 Haman’s hatred for Mordecai develops into a plot to kill all the Jewish people.