تأمّل عميق

أستير ٢:١٠

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَلَمْ تُخْبِرْ أَسْتِيرُ عَنْ شَعْبِهَا وَجِنْسِهَا لأَنَّ مُرْدَخَايَ أَوْصَاهَا أَنْ لاَ تُخْبِرَ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 10

Est 2:10 contains a supplementary remark. This kind and respectful treatment was shown to Esther, because, in obedience to Mordochai's command, she had not shown her people nor her kindred, i.e., her Jewish extraction; for a Jewish maiden would hardly have experienced such friendly usage. Est 2:11 also contains an additional notice, prefixed here to enable what follows to be rightly understood, and repeated in another connection Est 2:19, and on several other occasions: Mordochai walked every day before the court or enclosure of the women's house, to know the welfare (שׁלום) of Esther and what became of her (בּה יעשׂה, properly, what was done to her). Hence Mordochai was in constant communication with Esther. How this communication was effected is not more particularly stated; probably by means of the maids appointed to wait on her. Jewish expositors are of opinion, that Mordochai held high office, and that having consequently free access to the royal palace, he could easily find the means of communicating with his relative.

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Matthew Henry Bible Commentaryآية 10

Two things are recorded in this chapter, which were working towards the deliverance of the Jews from Haman's conspiracy: - 1I. The advancement of Esther to be queen instead of Vashti. Many others were candidates for the honour (Est 2:1-4); but Esther, an orphan, a captive-Jewess (Est 2:5-7), recommended herself to the king's chamberlain first (Est 2:8-11) and then to the king (Est 2:12-17), who made her queen (Est 2:18-20). II. The good service that Mordecai did to the king in discovering a plot against his life (Est 2:21-23).

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Tyndale Open Study Notesآية 10

2:10 Mordecai had probably already experienced some prejudice against Jews. Esther’s Jewish background would later become the key to her exposing Haman’s terrible plot.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

أستير ٢:٢٠الترتيب ٨

وَلَمْ تَكُنْ أَسْتِيرُ أَخْبَرَتْ عَنْ جِنْسِهَا وَشَعْبِهَا كَمَا أَوْصَاهَا مُرْدَخَايُ. وَكَانَتْ أَسْتِيرُ تَعْمَلُ حَسَبَ قَوْلِ مُرْدَخَايَ كَمَا كَانَتْ فِي تَرْبِيَتِهَا عِنْدَهُ.

متى ١٠:١٦الترتيب ٦

«هَا أَنَا أُرْسِلُكُمْ كَغَنَمٍ فِي وَسْطِ ذِئَابٍ، فَكُونُوا حُكَمَاءَ كَالْحَيَّاتِ وَبُسَطَاءَ كَالْحَمَامِ.

أستير ٣:٨الترتيب ٥

فَقَالَ هَامَانُ لِلْمَلِكِ أَحَشْوِيرُوشَ: «إِنَّهُ مَوْجُودٌ شَعْبٌ مَّا مُتَشَتِّتٌ وَمُتَفَرِّقٌ بَيْنَ الشُّعُوبِ فِي كُلِّ بِلاَدِ مَمْلَكَتِكَ، وَسُنَنُهُمْ مُغَايِرَةٌ لِجَمِيعِ الشُّعُوبِ، وَهُمْ لاَ يَعْمَلُونَ سُنَنَ الْمَلِكِ، فَلاَ يَلِيقُ بِالْمَلِكِ تَرْكُهُمْ.

أفسس ٦:١الترتيب ٥

أَيُّهَا الأَوْلاَدُ، أَطِيعُوا وَالِدِيكُمْ فِي الرَّبِّ لأَنَّ هذَا حَقٌّ.

أستير ٧:٤الترتيب ٣

لأَنَّنَا قَدْ بِعْنَا أَنَا وَشَعْبِي لِلْهَلاَكِ وَالْقَتْلِ وَالإِبَادَةِ. وَلَوْ بِعْنَا عَبِيدًا وَإِمَاءً لَكُنْتُ سَكَتُّ، مَعَ أَنَّ الْعَدُوَّ لاَ يُعَوِّضُ عَنْ خَسَارَةِ الْمَلِكِ».

أستير ٢:٧الترتيب ٣

وَكَانَ مُرَبِّيًا لِهَدَسَّةَ أَيْ أَسْتِيرَ بِنْتِ عَمِّهِ، لأَنَّهُ لَمْ يَكُنْ لَهَا أَبٌ وَلاَ أُمٌّ. وَكَانَتِ الْفَتَاةُ جَمِيلَةَ الصُّورَةِ وَحَسَنَةَ الْمَنْظَرِ، وَعِنْدَ مَوْتِ أَبِيهَا وَأُمِّهَا اتَّخَذَهَا مُرْدَخَايُ لِنَفْسِهِ ابْنَةً.

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