نحميا ٩:٣٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَهُمْ لَمْ يَعْبُدُوكَ فِي مَمْلَكَتِهِمْ وَفِي خَيْرِكَ الْكَثِيرِ الَّذِي أَعْطَيْتَهُمْ، وَفِي الأَرْضِ الْوَاسِعَةِ السَّمِينَةِ الَّتِي جَعَلْتَهَا أَمَامَهُمْ، وَلَمْ يَرْجِعُوا عَنْ أَعْمَالِهِمِ الرَّدِيَّةِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
הם are the fathers who were not brought to repentance by God's goodness. בּמלכוּתם, in their independent kingdom. הרב טוּבך, Thy much good, i.e., the fulness of Thy goodness, or "in the midst of Thy great blessing" (Bertheau). The predicate הרחבה, the wide, extensive country, is derived from Exo 3:8. In Neh 9:36., the prayer that God would not lightly regard the trouble of His people, is supported by a statement of the need and affliction in which they still are. They are bondmen in the land which God gave to their fathers as a free people, bondmen of the Persian monarchs; and the increase of the land which God appointed for His people belongs to the kings who rule over them. The rulers of the land dispose of their bodies and their cattle, by carrying off both men and cattle for their use, e.g., for military service. כּרצונם like Neh 9:24.
افتح المصدر ↗The tenth day of the seventh month between the feast of trumpets (Neh 8:2) and the feast of tabernacles (Neh 9:14) was appointed to be the day of atonement; we have no reason to think but that it was religiously observed, though it is not mentioned. But here we have an account of an occasional fast that was kept a fortnight after that, with reference to the present posture of their affairs, and it was, as that, a day of humiliation. There is a time to weep as well as a time to laugh. We have here an account. I. How this fast was observed (Neh 9:1-3). II. What were the heads of the prayer that was made to God on that occasion, wherein they made a thankful acknowledgment of God's mercies, a penitent confession of sin, and a humble submission to the righteous hand of God in the judgments that were brought upon them, concluding with a solemn resolution of new obedience (v. 4-38).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مِنْ أَجْلِ أَنَّكَ لَمْ تَعْبُدِ الرَّبَّ إِلهَكَ بِفَرَحٍ وَبِطِيبَةِ قَلْبٍ لِكَثْرَةِ كُلِّ شَيْءٍ.
«وَيَكُونُ حِينَ تَقُولُونَ: لِمَاذَا صَنَعَ الرَّبُّ إِلهُنَا بِنَا كُلَّ هذِهِ؟ تَقُولُ لَهُمْ: كَمَا أَنَّكُمْ تَرَكْتُمُونِي وَعَبَدْتُمْ آلِهَةً غَرِيبَةً فِي أَرْضِكُمْ، هكَذَا تَعْبُدُونَ الْغُرَبَاءَ فِي أَرْضٍ لَيْسَتْ لَكُمْ.
فَمَتَى أَصَابَتْهُ شُرُورٌ كَثِيرَةٌ وَشَدَائِدُ، يُجَاوِبُ هذَا النَّشِيدُ أَمَامَهُ شَاهِدًا، لأَنَّهُ لاَ يُنْسَى مِنْ أَفْوَاهِ نَسْلِهِ. إِنِّي عَرَفْتُ فِكْرَهُ الَّذِي يَفْكِرُ بِهِ الْيَوْمَ قَبْلَ أَنْ أُدْخِلَهُ إِلَى الأَرْضِ كَمَا أَقْسَمْتُ».
وَأَخَذُوا مُدُنًا حَصِينَةً وَأَرْضًا سَمِينَةً، وَوَرِثُوا بُيُوتًا مَلآنَةً كُلَّ خَيْرٍ، وَآبَارًا مَحْفُورَةً وَكُرُومًا وَزَيْتُونًا وَأَشْجَارًا مُثْمِرَةً بِكَثْرَةٍ، فَأَكَلُوا وَشَبِعُوا وَسَمِنُوا وَتَلَذَّذُوا بِخَيْرِكَ الْعَظِيمِ.