نحميا ٩:٣٢

May then, God, who keepeth covenant and mercy, now also look upon the affliction of His people, though kings, rulers, priests, and people have fully deserved this punishment; for they are now bondmen, and in great affliction, in the land of their fathers. Neh 9:32 "And now, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble that hath come upon us, on our kings, our princes our priests, our prophets, and our fathers, and on all Thy people, since the times of the kings of Assyria unto this day, seem little to Thee. Neh 9:33 Thou art just in all that is come upon us; for Thou hast done right, but we have done wickedly. Neh 9:34 And our kings, our princes, our priests, and our fathers have not kept Thy law, nor hearkened to Thy commandments and Thy testimonies, wherewith Thou didst testify against them. Neh 9:35 And they have not served Thee in their kingdom, and in Thy great goodness that Thou gavest them, and in the large and fat land which Thou gavest up to them, and have not turned from their wicked works. Neh 9:36 Behold, we are now bondmen; and the land that Thou gavest unto our fathers to eat the fruit thereof, and the good thereof, behold, we are bondmen in it. Neh 9:37 And it yieldeth much increase unto the kings whom Thou hast set over us because of our sins; and they have dominion over our bodies, and over our cattle at their pleasure, and we are in great distress." The invocation of God, Neh 9:32, like that in Neh 1:5, is similar to Deu 10:17. לפניך ימעט אל stands independently, the following clause being emphasized by את, like e.g., Neh 9:19 : Let not what concerns all our trouble be little before Thee; comp. the similar construction with מעט in Jos 22:17. What seems little is easily disregarded. The pr…

The tenth day of the seventh month between the feast of trumpets (Neh 8:2) and the feast of tabernacles (Neh 9:14) was appointed to be the day of atonement; we have no reason to think but that it was religiously observed, though it is not mentioned. But here we have an account of an occasional fast that was kept a fortnight after that, with reference to the present posture of their affairs, and it was, as that, a day of humiliation. There is a time to weep as well as a time to laugh. We have here an account. I. How this fast was observed (Neh 9:1-3). II. What were the heads of the prayer that was made to God on that occasion, wherein they made a thankful acknowledgment of God's mercies, a penitent confession of sin, and a humble submission to the righteous hand of God in the judgments that were brought upon them, concluding with a solemn resolution of new obedience (v. 4-38).

9:32-37 And now: The prayer moves to the current situation, petitioning the great . . . God—who has unfailing love—for continued love and mercy to his people in their present difficult situation (9:32). The leaders recognized God’s justice in punishing them for their sins (9:33-35), and they lamented their enslavement under the Persians (9:36-37).