نحميا ٨:٩

The celebration of the feast of the new moon. - Neh 8:9 Then Nehemiah, the Tirshatha (see remarks on Ezr 2:63), and the priest Ezra the scribe, and the Levites who were teaching the people, said to all the people, "This day is holy to the Lord our God. Mourn not, nor weep; for all the people wept when they heard the words of the law." היּום is the new moon of the seventh month. The portion read made a powerful impression upon the assembled crowds. Undoubtedly it consisted of certain sections of Deuteronomy and other parts of the Thorah, which were adapted to convict the people of their sin in transgressing the commands of the Lord, and of the punishments to which they had thus exposed themselves. They were so moved thereby that they mourned and wept. This induced Nehemiah, Ezra, and the Levites, who had been applying what was read to the hearts of their hearers, to encourage them. Neh 8:10 And he said to them (viz., Nehemiah as governor and head of the community, though the fact that his address is mentioned does not exclude the participation of Ezra and the Levites): "Go, eat the fat, and drink the sweet, and send gifts to them for whom nothing is prepared, for this day is holy to our Lord; neither be ye sorry, for joy in Jahve is your refuge." משׁמנּים, fatnesses (λιπάσματα, lxx), fat pieces of meat, not "rich cakes" (Bertheau); comp. שׁמנים משׁתּה, Isa 25:6. ממתּקּים, sweetened drinks. The sense is: Make glad repasts on good feast-day food and drink; and send portions to the poor who have prepared nothing, that they too may rejoice on this festival. מנות, gifts, are portions of food; Est 9:19, Est 9:22; Sa1 1:4. Hence we see that it was customary with the Israelites to send portions of food and drink, on festivals, to the houses of the poor, that they too might shar…

We may here observe, I. How the people were wounded with the words of the law that were read to them. The law works death, and speaks terror, shows men their sins, and their misery and danger because of sin, and thunders a curse against every one that continues not in every part of his duty. Therefore when they heard it they all wept (Neh 8:9): it was a good sign that their hearts were tender, like Josiah's when he heard the words of the law. They wept to think how they had offended God, and exposed themselves, by their many violations of the law; when some wept all wept, for they all saw themselves guilty before God. II. How they were healed and comforted with the words of peace that were spoken to them. It was well that they were so much affected with the word of God, and received the impressions of it; but they must not yield unduly to their mourning, especially at this time, because the day was holy to the Lord; it was one of the solemn feasts, on which it was their duty to rejoice; and even sorrow for sin must not hinder our joy in God, but rather lead us to it and prepare us for it. 1. The masters of the assembly endeavoured to pacify them and encourage them. Now Nehemiah is brought in, and not before, in this chapter; he took notice of the people's weeping. Ezra was pleased to see them so affected with the word, but Nehemiah observed to him, and Ezra concurred in the thought, that it was now unseasonable. This day was holy (it is called a sabbath, Lev 23:24), and therefore was to be celebrated with joy and praise, not as if it were a day to afflict their souls. (1.) They forbade the people to mourn and weep (Neh 8:9): Be not sorry (Neh 8:10); hold your peace, neither be you grieved, Neh 8:11. Every thing is beautiful in its season; as we must not be merry when Go…

8:9-10 Ezra the priest and scribe: See study note on Ezra 7:6. • Don’t mourn or weep . . . today is a sacred day: God touched the people’s hearts, prompting them to regret their failures to keep God’s laws. While weeping is an appropriate response to sin (see Ezek 9:4; Luke 6:21), Ezra and Nehemiah encouraged the people to rejoice at what God had done. Because this New Year’s festival was to be a time of joy (Num 29:1-6), weeping would have destroyed the spirit of the day.