نحميا ٦:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أَرْسَلَ سَنْبَلَّطُ وَجَشَمٌ إِلَيَّ قَائِلَيْنِ: «هَلُمَّ نَجْتَمِعُ مَعًا فِي الْقُرَى فِي بُقْعَةِ أُونُو». وَكَانَا يُفَكِّرَانِ أَنْ يَعْمَلاَ بِي شَرًّا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The cries of oppressed poverty being stilled, we are now to enquire how the building of the wall goes forward, and in this chapter we find it carried on with vigour and finished with joy, notwithstanding the restless attempts of the gates of hell to hinder it. How the Jews' enemies were baffled in their design to put a stop to it by force we read before, ch. 4. Here we find how their endeavours to drive Nehemiah off from it were frustrated. I. When they courted him to an interview, with design to do him a mischief, he would not stir (Neh 6:1-4). II. When they would have made him believe his undertaking was represented as seditious and treasonable, he regarded not the insinuation (Neh 6:5-9). III. When they hired pretended prophets to advise him to retire into the temple for his own safety, still he kept his ground (Neh 6:10-14). IV. Notwithstanding the secret correspondence that was kept up between them and some false and treacherous Jews, the work was finished in a short time (Neh 6:15-19). Such as these were the struggles between the church and its enemies. But great is God's cause and it will be prosperous and victorious.
افتح المصدر ↗6:2 The plain of Ono, located near Lod (Ezra 2:33), was probably a neutral site west of Jerusalem, where Nehemiah would have been unprotected.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَبَنُو أَلْفَعَلَ: عَابِرُ وَمِشْعَامُ وَشَامِرُ، وَهُوَ بَنَى أُونُوَ وَلُودَ وَقُرَاهَا.
الشِّرِّيرُ يَتَفَكَّرُ ضِدَّ الصِّدِّيقِ وَيُحَرِّقُ عَلَيْهِ أَسْنَانَهُ.
وَلُودٍ وَأُونُوَ وَادِي الصُّنَّاعِ.
يَتَكَلَّمُونَ بِالْكَذِبِ كُلُّ وَاحِدٍ مَعَ صَاحِبِهِ، بِشِفَاهٍ مَلِقَةٍ، بِقَلْبٍ فَقَلْبٍ يَتَكَلَّمُونَ.
وَلَمَّا رَجَعَ أَبْنَيْرُ إِلَى حَبْرُونَ، مَالَ بِهِ يُوآبُ إِلَى وَسَطِ الْبَابِ لِيُكَلِّمَهُ سِرًّا، وَضَرَبَهُ هُنَاكَ فِي بَطْنِهِ فَمَاتَ بِدَمِ عَسَائِيلَ أَخِيهِ.
فَقَالَ يُوآبُ لِعَمَاسَا: «أَسَالِمٌ أَنْتَ يَا أَخِي؟» وَأَمْسَكَتْ يَدُ يُوآبَ الْيُمْنَى بِلِحْيَةِ عَمَاسَا لِيُقَبِّلَهُ.
الشِّرِّيرُ يُرَاقِبُ الصِّدِّيقَ مُحَاوِلاً أَنْ يُمِيتَهُ.
وَيَأْتُونَ إِلَيْكَ كَمَا يَأْتِي الشَّعْبُ، وَيَجْلِسُونَ أَمَامَكَ كَشَعْبِي، وَيَسْمَعُونَ كَلاَمَكَ وَلاَ يَعْمَلُونَ بِهِ، لأَنَّهُمْ بِأَفْوَاهِهِمْ يُظْهِرُونَ أَشْوَاقًا وَقَلْبُهُمْ ذَاهِبٌ وَرَاءَ كَسْبِهِمْ.
وَرَأَيْتُ كُلَّ التَّعَبِ وَكُلَّ فَلاَحِ عَمَل أَنَّهُ حَسَدُ الإِنْسَانِ مِنْ قَرِيبِهِ. وَهذَا أَيْضًا بَاطِلٌ وَقَبْضُ الرِّيحِ.
فَقَامَ إِسْمَاعِيلُ بْنُ نَثَنْيَا وَالْعَشَرَةُ الرِّجَالِ الَّذِينَ كَانُوا مَعَهُ وَضَرَبُوا جَدَلْيَا بْنَ أَخِيقَامَ بْنِ شَافَانَ بِالسَّيْفِ فَقَتَلُوهُ، هذَا الَّذِي أَقَامَهُ مَلِكُ بَابِلَ عَلَى الأَرْضِ.