نحميا ٤:١٥

Thus was the design of the enemy circumvented, and the Jews returned to their work on the wall, which they had forsaken to betake themselves to their weapons. The manner in which they resumed their building work was, that one half held weapons, and the other half laboured with weapons in hand. Neh 4:15 When our enemies heard that it (their intention) was known to us, and (that) God had brought their counsel to nought (through the measures with which we had met it), we returned all of us to the wall, every one to his work. The conclusion does not begin till ונּשׁוב, האל ויּפר belonging to the premiss, in continuation of נודא כּי. Neh 4:16-18 From that day the half of my servants wrought at the work, and the other half of them held the spears and shields, the bows and the armour, i.e., carried the arms. The servants of Nehemiah are his personal retinue, Neh 4:17, Neh 5:10, Neh 5:16, namely, Jews placed at his disposal as Pechah for official purposes. The ו before הרמחים was probably placed before this word, instead of before the המּגנּים following, by a clerical error; for if it stood before the latter also, it might be taken in the sense of et - et. מצזיקים, instead of being construed with בּ, is in the accusative, as also in Neh 4:11, and even in Jer 6:23 and Isa 41:9, Isa 41:13. Unnecessary and unsuitable is the conjecture of Bertheau, that the word בּרמחים originally stood after מצזיקים, and that a fresh sentence begins with והרמחים: and the other half held the spears; and the spears, the shields, and the bows, and the armour, and the rulers, were behind the whole house of Judah, - a strange combination, which places the weapons and rulers behind the house of Judah. Besides, of the circumstance of the weapons being placed behind the builders, so that they might at any…

We left all hands at work for the building of the wall about Jerusalem. But such good work is not wont to be carried on without opposition; now here we are told what opposition was given to it, and what methods Nehemiah took to forward the work, notwithstanding that opposition. I. Their enemies reproached and ridiculed their undertaking, but their scoffs they answered with prayers: they heeded them not, but went on with their work notwithstanding (Neh 4:1-6). II. They formed a bloody design against them, to hinder them by force of arms (Neh 4:7, Neh 4:8, Neh 4:10-12). To guard against this Nehemiah prayed (Neh 4:9), set guards (Neh 4:13), and encouraged them to fight (Neh 4:14), by which the design was broken (Neh 4:15), and so the work was carried on with all needful precaution against a surprise (Neh 4:16-23). In all this Nehemiah approved himself a man of great wisdom and courage, as well as great piety.

4:15 Nehemiah gave the credit to God (see also 2:20; 6:16), who had frustrated them through the prayers of the people, the 24-hour patrol, the open display of force, and the confidence in God’s protection.