نحميا ٣:٢٨
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَمَا فَوْقَ بَابِ الْخَيْلِ رَمَّمَهُ الْكَهَنَةُ، كُلُّ وَاحِدٍ مُقَابِلَ بَيْتِهِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The wall of Ophel and the eastern side of the temple area. - Neh 3:28 Above the horse-gate repaired the priests, each opposite his own house. The site of the horse-gate appears, from Ch2 23:15 compared with Kg2 11:6, to have been not far distant from the temple and the royal palace; while according to the present verse, compared with Neh 3:27, it stood in the neighbourhood of the wall of Ophel, and might well be regarded as even belonging to it. Hence we have, with Thenius, to seek it in the wall running over the Tyropoean valley, and uniting the eastern edge of Zion with the western edge of Ophel in the position of the present dung-gate (Bab el Mogharibeh). This accords with Jer 31:40, where it is also mentioned; and from which passage Bertheau infers that it stood at the western side of the valley of Kidron, below the east corner of the temple area. The particular מעל, "from over," that is, above, is not to be understood of a point northwards of the horse-gate, but denotes the place where the wall, passing up from Zion to Ophel, ascended the side of Ophel east of the horse-gate. If, then, the priests here repaired each opposite his house, it is evident that a row of priests' dwellings were built on the western side of Ophel, south of the south-western extremity of the temple area. Neh 3:29 Zadok ben Immer (Ezr 2:37) was probably the head of the priestly order of Immer. Shemaiah the son of Shecaniah, the keeper of the east gate, can hardly be the same as the Shemaiah of the sons of Shecaniah entered among the descendants of David in Ch1 3:22. He might rather be regarded as a descendant of the Shemaiah of Ch1 26:6., if the latter had not been enumerated among the sons of Obed-Edom, whose duty was to guard the south side of the temple. The east gate is undoubtedly the ea…
افتح المصدر ↗Saying and doing are often two things: many are ready to say, "Let us rise up and build," who sit still and do nothing, like that fair-spoken son who said,"I go, Sir, but went not." The undertakers here were none of those. As soon as they had resolved to build the wall about Jerusalem they lost no time, but set about it presently, as we find in this chapter. Let it never be said that we left that good work to be done tomorrow which we might as well have done today. This chapter gives an account of two things: - I. The names of the builders, which are recorded here to their honour, for they were such as herein discovered a great zeal for God and their country, both a pious and a public spirit, a great degree both of industry and courage; and what they did was fit to be thus largely registered, both for their praise and for the encouragement of others to follow their example. II. The order of the building; they took it before them, and ended where they began. They repaired, 1. From the sheep-gate to the fish-gate (Neh 3:1, Neh 3:2). 2. Thence to the old-gate (Neh 3:3-5). 3. Thence to the valley-gate (Neh 3:6-12). 4. Thence to the dung-gate (Neh 3:13, Neh 3:14). 5. Thence to the gate of the fountain (Neh 3:15). 6. Thence to the water-gate (Neh 3:16-26). 7. Thence by the horse-gate to the sheep-gate again, where they began (Neh 3:27-32), and so they brought their work quite round the city.
افتح المصدر ↗3:28-32 This final group of workers connected the repairs to the Sheep Gate, where the work had started (3:1). • Horse Gate: See also 2 Chr 23:15; Jer 31:40. • East Gate: See also 1 Chr 26:14, 17; 2 Chr 31:14; Ezek 10:19; 40:21-22.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
فَأَلْقَوْا عَلَيْهَا الأَيَادِيَ. وَلَمَّا أَتَتْ إِلَى مَدْخَلِ بَابِ الْخَيْلِ إِلَى بَيْتِ الْمَلِكِ قَتَلُوهَا هُنَاكَ.
وَيَكُونُ كُلُّ وَادِي الْجُثَثِ وَالرَّمَادِ، وَكُلُّ الْحُقُولِ إِلَى وَادِي قَدْرُونَ إِلَى زَاوِيَةِ بَابِ الْخَيْلِ شَرْقًا، قُدْسًا لِلرَّبِّ. لاَ تُقْلَعُ وَلاَ تُهْدَمُ إِلَى الأَبَدِ».
فَأَلْقَوْا عَلَيْهَا الأَيَادِيَ، وَمَضَتْ فِي طَرِيقِ مَدْخَلِ الْخَيْلِ إِلَى بَيْتِ الْمَلِكِ، وَقُتِلَتْ هُنَاكَ.
وَبَعْدَهُمْ رَمَّمَ بِنْيَامِينُ وَحَشُّوبُ مُقَابِلَ بَيْتِهِمَا. وَبَعْدَهُمَا رَمَّمَ عَزَرْيَا بْنُ مَعْسِيَّا بْنِ عَنَنْيَا بِجَانِبِ بَيْتِهِ.
وَبِجَانِبِهِمْ رَمَّمَ يَدَايَا بْنُ حَرُومَافَ وَمُقَابَِلَ بَيْتِهِ. وَبِجَانِبِهِ رَمَّمَ حَطُّوشُ بْنُ حَشَبْنِيَا.