نحميا ١٢:٤٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَذَبَحُوا فِي ذلِكَ الْيَوْمِ ذَبَائِحَ عَظِيمَةً وَفَرِحُوا، لأَنَّ اللهَ أَفْرَحَهُمْ فَرَحًا عَظِيمًا. وَفَرِحَ الأَوْلاَدُ وَالنِّسَاءُ أَيْضًا، وَسُمِعَ فَرَحُ أُورُشَلِيمَ عَنْ بُعْدٍ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Account of the priests and Levites that come up with Zerubbabel, Neh 12:1-7. Of the Levites, Neh 12:8-21. The Levites in the days of Eliashib, Neh 12:22-26. Of the dedication of the wall, and its ceremonies, vv. 27-43. Different officers appointed, Neh 12:44-47.
افتح المصدر ↗the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.
افتح المصدر ↗For in the days of David and Asaph of old there were chief of the singers,.... Persons appointed over the rest to instruct them, and see that they did their work aright, as besides Asaph, Haman, and Jeduthun, and their sons, Ch1 25:2 and songs of praise and thanksgiving unto God; such were made by them, some under divine inspiration, which bear the names of David and Asaph, as may be observed in the book of Psalms.
افتح المصدر ↗Lists of Priests and Levites. Dedication of the Wall of Jerusalem - Nehemiah 12:1-43 The list of the inhabitants of the province, Neh 11, is followed by lists of the priests and Levites (Neh 12:1-26). These different lists are, in point of fact, all connected with the genealogical register of the Israelite population of the whole province, taken by Nehemiah (Neh 7:5) for the purpose of enlarging the population of Jerusalem, though the lists of the orders of priests and Levites in the present chapter were made partly at an earlier, and partly at a subsequent period. It is because of this actual connection that they are inserted in the history of the building of the wall of Jerusalem, which terminates with the narrative of the solemn dedication of the completed wall in vv. 27-43. Lists of the orders of priests and Levites. - Neh 12:1-9 contain a list of the heads of the priests and Levites who returned from Babylon with Zerubbabel and Joshua. The high priests during five generations are next mentioned by name, Neh 12:10, Neh 12:11. Then follow the names of the heads of the priestly houses in the days of Joiakim the high priest; and finally, Neh 12:22-26, the names of the heads of the Levites at the same period, with titles and subscriptions.
افتح المصدر ↗In this chapter are preserved upon record, I. The names of the chief of the priests and the Levites that came up with Zerubbabel (Neh 12:1-9). II. The succession of the high priests (Neh 12:10, Neh 12:11). III. The names of the next generation of the other chief priests (Neh 12:12-21). IV. The eminent Levites that were in Nehemiah's time (Neh 12:22-26). V. The solemnity of dedicating the wall of Jerusalem (v. 27-43). VI. The settling of the offices of the priests and Levites in the temple (Neh 12:44-47).
افتح المصدر ↗12:43 This community celebration included everyone. God was the true source of their great joy because his power had enabled them to accomplish the huge task of rebuilding the walls. Psalm 147 might have been written for this occasion.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
لأَنَّكَ فَرَّحْتَنِي يَا رَبُّ بِصَنَائِعِكَ. بِأَعْمَالِ يَدَيْكَ أَبْتَهِجُ.
وَلَمْ يَكُنِ الشَّعْبُ يُمَيِّزُ هُتَافَ الْفَرَحِ مِنْ صَوْتِ بُكَاءِ الشَّعْبِ، لأَنَّ الشَّعْبَ كَانَ يَهْتِفُ هُتَافًا عَظِيمًا حَتَّى أَنَّ الصَّوْتَ سُمِعَ مِنْ بُعْدٍ.
حِينَئِذٍ تَفْرَحُ الْعَذْرَاءُ بِالرَّقْصِ، وَالشُّبَّانُ وَالشُّيُوخُ مَعًا. وَأُحَوِّلُ نَوْحَهُمْ إِلَى طَرَبٍ، وَأُعَزِّيهِمْ وَأُفَرِّحُهُمْ مِنْ حُزْنِهِمْ.
وَفِي الْيَوْمِ الثَّالِثِ وَالْعِشْرِينَ مِنَ الشَّهْرِ السَّابعِ صَرَفَ الشَّعْبَ إِلَى خِيَامِهِمْ فَرِحِينَ وَطَيِّبِي الْقُلُوبِ لأَجْلِ الْخَيْرِ الَّذِي عَمِلَهُ الرَّبُّ لِدَاوُدَ وَلِسُلَيْمَانَ وَلإِسْرَائِيلَ شَعْبِهِ.
فَأَنْتُمْ كَذلِكَ، عِنْدَكُمُ الآنَ حُزْنٌ. وَلكِنِّي سَأَرَاكُمْ أَيْضًا فَتَفْرَحُ قُلُوبُكُمْ، وَلاَ يَنْزِعُ أَحَدٌ فَرَحَكُمْ مِنْكُمْ
مُكَلِّمِينَ بَعْضُكُمْ بَعْضًا بِمَزَامِيرَ وَتَسَابِيحَ وَأَغَانِيَّ رُوحِيَّةٍ، مُتَرَنِّمِينَ وَمُرَتِّلِينَ فِي قُلُوبِكُمْ لِلرَّبِّ.
وَكَانَ كُلُّ يَهُوذَا وَاقِفِينَ أَمَامَ الرَّبِّ مَعَ أَطْفَالِهِمْ وَنِسَائِهِمْ وَبَنِيهِمْ.
وَالآنَ يَرْتَفِعُ رَأْسِي عَلَى أَعْدَائِي حَوْلِي، فَأَذْبَحُ فِي خَيْمَتِهِ ذَبَائِحَ الْهُتَافِ. أُغَنِّي وَأُرَنِّمُ لِلرَّبِّ.
الرَّبُّ عِزِّي وَتُرْسِي. عَلَيْهِ اتَّكَلَ قَلْبِي، فَانْتَصَرْتُ. وَيَبْتَهِجُ قَلْبِي وَبِأُغْنِيَتِي أَحْمَدُهُ.
أَعَلَى أَحَدٍ بَيْنَكُمْ مَشَقَّاتٌ؟ فَلْيُصَلِّ. أَمَسْرُورٌ أَحَدٌ؟ فَلْيُرَتِّلْ.