نحميا ١١:١٠

Of the priests: Jedaiah, Joiarib, and Jachin, three heads of houses, therefore of orders of priests (for בּן before Joiarib probably crept into the text by a clerical error; see rem. on Ch1 9:10); Seraiah, a descendant of Ahitub, as ruler of the house of God, and their brethren, i.e., the eight hundred and twenty-two ministering priests belonging to these three orders. Also Adaiah, of the house or order of Malchiah, and his brethren, two hundred and forty-two fathers of families; and lastly, Amashai, of the order of Immer, with one hundred and twenty-eight brethren, i.e., priests. And their chief was Zabdiel ben Haggedolim (lxx υἱὸς τῶν μεγάλων). עליהם refers to all the before-named priests. לעבות ראשׁים heads of fathers, i.e., of families, Neh 11:13, is striking, for the brethren of Adaiah (אחיו), in number two hundred and forty-two, could not be heads of houses, but only fathers of families. The words seem to have come into the text only by comparing it with Ch1 9:13. If they were genuine, we should be obliged to understand לעבות ראשׁים of fathers of families, contrary to general usage.

Jerusalem was walled round, but it was not as yet fully inhabited, and therefore was weak and despicable. Nehemiah's next care is to bring people into it; of that we have here an account. I. The methods taken to replenish it (Neh 11:1, Neh 11:2). II. The principal persons that resided there, of Judah and Benjamin (Neh 11:3-9), of the priests and Levites (Neh 11:10-19). III. The several cities and villages of Judah and Benjamin that were peopled by the rest of their families (v. 20-36).