عزرا ٥:١٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
عَلَى أَنَّهُ فِي السَّنَةِ الأُولَى لِكُورَشَ مَلِكَ بَابِلَ، أَصْدَرَ كُورَشُ الْمَلِكُ أَمْرًا بِبِنَاءِ بَيْتِ اللهِ هذَا.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In the first year, however, of Cyrus king of Babylon, King Cyrus made a decree, etc.; comp. Ezr 1:3. The infin. לבנא like Ezr 5:3. - On Ezr 5:14 and Ezr 5:15, comp. Ezr 1:7-11. ויחיבוּ, praeter. pass. of Peal; they were given to one Sheshbazzar, (is) his name, i.e., to one of the name of Sheshbazzar, whom he had made pechah. Zerubbabel is also called פּחה, Hag 1:1, Hag 1:14, and elsewhere.
افتح المصدر ↗We left the temple-work at a full stop; but, being God's work, it shall be revived, and here we have an account of the reviving of it. It was hindered by might and power, but it was set a-going again "by the Spirit of the Lord of hosts." Now here we are told how that blessed Spirit, I. Warmed its cool-hearted friends and excited them to built (Ezr 5:1, Ezr 5:2). II. Cooled its hot-headed enemies, and brought them to better tempers; for, though they secretly disliked the work as much as those in the foregoing chapter, yet, 1. They were more mild towards the builders (Ezr 5:3-5). 2. They were more fair in their representation of the matter to the king, of which we have here an account (Ezr 5:6-17).
افتح المصدر ↗5:13 a decree: See 1:1-4.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).