عزرا ١٠:٦

Hereupon Ezra left the place before the house of God, and went into the chamber of Johanan the son of Eliashib, to fast and mourn there for the unfaithfulness (transgression) of them that had been carried away (הגּולה מעל like Ezr 9:4). Johanan the son of Eliashib cannot actually be Johanan ben Eliashib (Neh 12:23) the high priest, however natural it may be to understand by the chamber of Johanan one of the chambers in the out-buildings of the temple, called after the name of some well-known individual. For the high priest Eliashib was a contemporary of Nehemiah, and the high priest Johanan was not the son, but, according to the definite statement, Neh 12:10, the grandson, of Eliashib, and the son of Joiada (the correct reading of Neh 12:11 being: Joiada begat Johanan and Jonathan). Now a chamber of the temple could not in Ezra's time have been as yet called after a grandson of Eliashib the contemporary of Nehemiah; (Note: This would not, indeed, be impossible, because, as we shall subsequently show (in our Introduction to the book of Nehemiah, 2), Eliashib's grandson Johanan might be already ten years of age at the time of the transaction in question; so that his grandfather, the high priest Eliashib, might have called a chamber of the temple after the name of his grandson. This view is not, however, a very probable one.) and both Johanan and Eliashib being names which frequently occur (comp. Ezr 10:24, Ezr 10:27, Ezr 10:36), and one of the twenty-four orders of priests being called after the latter (Ch1 24:12), we, with Ewald (Gesch. iv. p. 228), regard the Johanan ben Eliashib here mentioned as an individual of whom nothing further is known-perhaps a priest descended from the Eliashib of Ch1 24:12, and who possessed in the new temple a chamber called by his name. For…

We have here an account of the proceedings upon the resolutions lately taken up concerning the strange wives; no time was lost; they struck when the iron was hot, and soon set the wheels of reformation a-going. 1. Ezra went to the council-chamber where, it is probable, the priests used to meet upon public business; and till he came thither (so bishop Patrick thinks it should be read), till he saw something done, and more likely to be done, for the redress of this grievance, he did neither eat nor drink, but continued mourning. Sorrow for sin should be abiding sorrow; be sure to let it continue till the sin be put away. 2. He sent orders to all the children of the captivity to attend him at Jerusalem within three days (Ezr 10:7, Ezr 10:8); and, being authorized by the king to enforce his orders with penalties annexed (Ezr 7:26), he threatened that whosoever refused to obey the summons should forfeit his estate and be outlawed. The doom of him that would not attend on this religious occasion should be that his substance should, in his stead, be for ever after appropriated to the service of their religion, and he himself, for his contempt, should for ever after be excluded from the honours and privileges of their religion; he should be excommunicated. 3. Within the time limited the generality of the people met at Jerusalem and made their appearance in the street of the house of God, Ezr 10:9. Those that had no zeal for the work they were called to, nay, perhaps had a dislike to it, being themselves delinquents, yet paid such a deference to Ezra's authority, and were so awed by the penalty, that they durst not stay away. 4. God gave them a token of his displeasure in the great rain that happened at that time (Ezr 10:9 and again Ezr 10:13), which perhaps kept some away, and…