عزرا ١٠:١٤

"Let then our rulers stand for the whole congregation, and let all who in all our cities have brought home strange wives come at appointed times, and with them the elders of each city, and the judges thereof, until the fierce wrath of our God be turned away from us, as long as this matter lasts." There were so many cases to deal with, that the rulers, as the judicial authorities, must decide in this matter; and those who in all the cities of the land had transgressed, were to appear before these authorities, and submit their individual cases to their jurisdiction. The choice of the verb יעמדוּ, to stand or set oneself to discharge some business, here therefore to give judgment, is occasioned by the preceding לעמוד. The whole community had assembled according to the proclamation, and was standing there for the purpose of bringing the matter to a close. This they were not, however, able to do, for the reasons stated Ezr 10:13; hence the princes, as rulers of the community, are to remain for the discharge of the business. לכל־הקּהל is not a genitive dependent on שׂרינוּ, and explanatory of the suffix of this word-our, viz., the whole congregation's, princes (Bertheau) - an unnatural and superfluous elucidation; for if the whole congregation say: our princes, it is self-evident that not the princes of a section or portion of the people, but of the whole congregation, must be intended. לכל־הקּהל is the object of יעמדוּ: let them stand for the whole congregation (ל עמד like ל קוּם, Psa 94:16), not instead of, but for the good of the congregation, and transact its business. In our cities, i.e., including the capital, for there is here no contrast between Jerusalem and the other cities. The article to ההשׁיב stands, as is often the case, for the relative אשׁר, e.g., Ezr 10:17,…

In this chapter we have that grievance redressed which was complained of and lamented in the foregoing chapter. Observe, I. How the people's hearts were prepared for the redress of it by their deep humiliation for the sin (Ezr 10:1). II. How it was proposed to Ezra by Shechaniah (Ezr 10:2-4). III. How the proposal was put in execution. 1. The great men were sworn to stand to it (Ezr 10:5). 2. Ezra appeared first in it (Ezr 10:6). 3. A general assembly was called (Ezr 10:7-9). 4. They all, in compliance with Ezra's exhortation, agreed to the reformation (v. 10-14). 5. Commissioners were appointed to sit "de die in diem" - day after day, to enquire who had married strange wives and to oblige them to put them away, which was done accordingly (v. 15-17). and a last of the names of those that were found guilty given in (v. 18-44).