أخبار الأيام الثاني ٣١:٢
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وَأَقَامَ حَزَقِيَّا فِرَقَ الْكَهَنَةِ وَاللاَّوِيِّينَ حَسَبَ أَقْسَامِهِمْ، كُلُّ وَاحِدٍ حَسَبَ خِدْمَتِهِ، الْكَهَنَةَ وَاللاَّوِيِّينَ لِلْمُحْرَقَاتِ وَذَبَائِحِ السَّلاَمَةِ، لِلْخِدْمَةِ وَالْحَمْدِ وَالتَّسْبِيحِ فِي أَبْوَابِ مَحَلاَّتِ الرَّبِّ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
Restoration of order in the public worship, and of the temple revenues and those of the priests. - Ch2 31:2. Hezekiah appointed the courses of the priests and Levites according to their courses, each according to the measure of his service (cf. Num 7:5, Num 7:7), viz., the priests and Levites (ולל לכה are subordinated to אישׁ in apposition by ל), for burnt-offerings and thank-offerings, to serve (to wait upon the worship), and to praise and thank (by song and instrumental music) in the gates of the camp of Jahve, i.e., in the temple and court of the priests; see on Ch1 9:18. Ch2 31:3 And the portion of the king from his possession was for the burnt-offerings, etc.; that is, the material for the burnt-offerings which are commanded in Num 28 and 29 the king gave from his possessions, which are enumerated in Ch2 32:27-29. Ch2 31:4-8 The priests and Levites received their maintenance from the first-fruits (Exo 23:19; Num 18:12; Deu 26:2) and the tithes, which the people had to pay from the produce of their cattle-breeding and their agriculture (Lev 27:30-33, cf. with Num 18:21-24). Hezekiah commanded the people, viz., the inhabitants of Jerusalem, to give this portion to the Levites and priests, that they might hold themselves firmly to the law of Jahve, i.e., might devote themselves to the duties laid upon them by the law, the attendance upon the worship, without being compelled to labour for their subsistence; cf. Neh 13:10. Ch2 31:5-6 When the word (the royal command) went forth (spread abroad), the Israelites brought in abundance the first-fruits which had been assigned to the priests (Ch2 18:12.), and the tithes, which were paid to the whole tribe of Levi (Num 18:21-24). ישׂראל בּני, Ch2 31:6, are not the inhabitants of the northern kingdom, but the Israelites who had…
افتح المصدر ↗We have here a further account of that blessed reformation of which Hezekiah was a glorious instrument, and of the happy advances he made in it. I. All the remnants of idolatry were destroyed and abolished (Ch2 31:1). II. The priests and Levites were set to work again, every man in his place (Ch2 31:2). III. Care was taken for their maintenance. 1. The royal bounty to the clergy, and for the support of the temple service, was duly paid (Ch2 31:3). 2. Orders were given for the raising of the people's quota (Ch2 31:4). 3. The people, thereupon, brought in their dues abundantly (Ch2 31:5-10). 4. Commissioners were appointed for the due distribution of what was brought in (Ch2 31:11-19). Lastly, Here is the general praise of Hezekiah's sincerity in all his undertakings (Ch2 31:20, Ch2 31:21).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَهذِهِ فِرَقُ بَنِي هَارُونَ: بَنُو هَارُونَ: نَادَابُ وَأَبِيهُو، أَلِعَازَارُ وَإِيثَامَارُ.
وَتَرَكَ هُنَاكَ أَمَامَ تَابُوتِ عَهْدِ الرَّبِّ آسَافَ وَإِخْوَتَهُ لِيَخْدِمُوا أَمَامَ التَّابُوتِ دَائِمًا خِدْمَةَ كُلِّ يَوْمٍ بِيَوْمِهَا،
كَانَ فِي أَيَّامِ هِيرُودُسَ مَلِكِ الْيَهُودِيَّةِ كَاهِنٌ اسْمُهُ زَكَرِيَّا مِنْ فِرْقَةِ أَبِيَّا، وَامْرَأَتُهُ مِنْ بَنَاتِ هارُونَ وَاسْمُهَا أَلِيصَابَاتُ.
وَمَتَّنْيَا بْنُ مِيخَا بْنِ زَبْدِي بْنِ آسَافَ، رَئِيسُ التَّسْبِيحِ يُحَمِّدُ فِي الصَّلاَةِ وَبَقْبُقْيَا الثَّانِي بَيْنَ إِخْوَتِهِ، وَعَبْدَا بْنُ شَمُّوعَ بْنِ جَلاَلَ بْنِ يَدُوثُونَ.
فَعَمِلَ اللاَّوِيُّونَ وَكُلُّ يَهُوذَا حَسَبَ كُلِّ مَا أَمَرَ بِهِ يَهُويَادَاعُ الْكَاهِنُ. وَأَخَذُوا كُلُّ وَاحِدٍ رِجَالَهُ الدَّاخِلِينَ فِي السَّبْتِ، مَعَ الْخَارِجِينَ فِي السَّبْتِ، لأَنَّ يَهُويَادَاعَ الْكَاهِنَ لَمْ يَصْرِفِ الْفِرَقَ.
وَأَقَامُوا الْكَهَنَةَ فِي فِرَقِهِمْ وَاللاَّوِيِّينَ فِي أَقْسَامِهِمْ عَلَى خِدْمَةِ اللهِ الَّتِي فِي أُورُشَلِيمَ، كَمَا هُوَ مَكْتُوبٌ فِي سِفْرِ مُوسَى.
صَوْتُ الطَّرَبِ وَصَوْتُ الْفَرَحِ، صَوْتُ الْعَرِيسِ وَصَوْتُ الْعَرُوسِ، صَوْتُ الْقَائِلِينَ: احْمَدُوا رَبَّ الْجُنُودِ لأَنَّ الرَّبَّ صَالِحٌ، لأَنَّ إِلَى الأَبَدِ رَحْمَتَهُ. صَوْتُ الَّذِينَ يَأْتُونَ بِذَبِيحَةِ الشُّكْرِ إِلَى بَيْتِ الرَّبِّ، لأَنِّي أَرُدُّ سَبْيَ الأَرْضِ كَالأَوَّلِ، يَقُولُ الرَّبُّ.
وَكَانَ لَمَّا خَرَجَ الْكَهَنَةُ مِنَ الْقُدْسِ، لأَنَّ جَمِيعَ الْكَهَنَةِ الْمَوْجُودِينَ تَقَدَّسُوا، لَمْ تُلاَحَظِ الْفِرَقُ.
وَأَوْقَفَ حَسَبَ قَضَاءِ دَاوُدَ أَبِيهِ فِرَقَ الْكَهَنَةِ عَلَى خِدْمَتِهِمْ وَاللاَّوِيِّينَ عَلَى حِرَاسَاتِهِمْ، لِلتَّسْبِيحِ وَالْخِدْمَةِ أَمَامَ الْكَهَنَةِ، عَمَلِ كُلِّ يَوْمٍ بِيَوْمِهِ، وَالْبَوَّابِينَ حَسَبَ فِرَقِهِمْ عَلَى كُلِّ بَابٍ. لأَنَّهُ هكَذَا هِيَ وَصِيَّةُ دَاوُدَ رَجُلِ اللهِ.