تأمّل عميق

أخبار الأيام الثاني ٢٩:٢١

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَأَتَوْا بِسَبْعَةِ ثِيرَانٍ وَسَبْعَةِ كِبَاشٍ وَسَبْعَةِ خِرْفَانٍ وَسَبْعَةِ تُيُوسِ مِعْزًى ذَبِيحَةَ خَطِيَّةٍ عَنِ الْمَمْلَكَةِ وَعَنِ الْمَقْدِسِ وَعَنْ يَهُوذَا. وَقَالَ لِبَنِي هَارُونَ الْكَهَنَةِ أَنْ يُصْعِدُوهَا عَلَى مَذْبَحِ الرَّبِّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 21

The celebration of the passover. - Ch2 30:1-12. The preparations for this celebration. - Ch2 30:1. Hezekiah invited all Israel and Judah to it; "and he also wrote letters to Ephraim and Manasseh," the two chief tribes of the northern kingdom, which here, as is manifest from Ch2 30:5, Ch2 30:10, are named instar omnium. But the whole sentence serves only to elucidate כּל־שׂראל על ישׁלה. To all Israel (of the ten tribes) he sent the invitation, and this he did by letters. The verse contains a general statement as to the matter, which is further described in what follows.

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Matthew Henry Bible Commentaryآية 21

We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again (Ch2 29:1-11). II. The care and pains which the Levites took to cleanse the temple, and put things in order there (Ch2 29:12-19). III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people (v. 20-36).

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Tyndale Open Study Notesآية 21

29:21 The bulls, . . . rams, and lambs were for the burnt offering, and the male goats were for the sin offering (see Lev 1; 4:1–5:13).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 21

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) צָפִיר (tsâphîyr, H6842) — a male goat (as prancing) עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

حزقيال ٤٥:٢٣الترتيب ٣

وَفِي سَبْعَةِ أَيَّامِ الْعِيدِ يَعْمَلُ مُحْرَقَةً لِلرَّبِّ: سَبْعَةَ ثِيرَانٍ وَسَبْعَةَ كِبَاشٍ صَحِيحَةٍ، كُلَّ يَوْمٍ مِنَ السَّبْعَةِ الأَيَّامِ. وَكُلَّ يَوْمٍ تَيْسًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّةٍ.

أيوب ٤٢:٨الترتيب ٣

وَالآنَ فَخُذُوا لأَنْفُسِكُمْ سَبْعَةَ ثِيرَانٍ وَسَبْعَةَ كِبَاشٍ وَاذْهَبُوا إِلَى عَبْدِي أَيُّوبَ، وَأَصْعِدُوا مُحْرَقَةً لأَجْلِ أَنْفُسِكُمْ، وَعَبْدِي أَيُّوبُ يُصَلِّي مِنْ أَجْلِكُمْ، لأَنِّي أَرْفَعُ وَجْهَهُ لِئَلاَّ أَصْنَعَ مَعَكُمْ حَسَبَ حَمَاقَتِكُمْ، لأَنَّكُمْ لَمْ تَقُولُوا فِيَّ الصَّوَابَ كَعَبْدِي أَيُّوبَ».

عدد ٢٣:١٤الترتيب ٢

فَأَخَذَهُ إِلَى حَقْلِ صُوفِيمَ إِلَى رَأْسِ الْفِسْجَةِ، وَبَنَى سَبْعَةَ مَذَابحَ، وَأَصْعَدَ ثَوْرًا وَكَبْشًا عَلَى كُلِّ مَذْبَحٍ.

أخبار الأيام الأول ١٥:٢٦الترتيب ٢

وَلَمَّا أَعَانَ اللهُ اللاَّوِيِّينَ حَامِلِي تَابُوتِ عَهْدِ الرَّبِّ، ذَبَحُوا سَبْعَةَ عُجُول وَسَبْعَةَ كِبَاشٍ.

عدد ٢٣:٢٩الترتيب ٢

فَقَالَ بَلْعَامُ لِبَالاَقَ: «ابْنِ لِي ههُنَا سَبْعَةَ مَذَابحَ، وَهَيِّئْ لِي ههُنَا سَبْعَةَ ثِيرَانٍ وَسَبْعَةَ كِبَاشٍ».

عدد ٢٣:١الترتيب ٢

فَقَالَ بَلْعَامُ لِبَالاَقَ: «ابْنِ لِي ههُنَا سَبْعَةَ مَذَابحَ وَهَيِّئْ لِي ههُنَا سَبْعَةَ ثِيرَانٍ وَسَبْعَةَ كِبَاشٍ».

عزرا ٨:٣٥الترتيب ٢

وَبَنُو السَّبْيِ الْقَادِمُونَ مِنَ السَّبْيِ قَرَّبُوا مُحْرَقَاتٍ لإِلهِ إِسْرَائِيلَ، اثْنَيْ عَشَرَ ثَوْرًا عَنْ كُلِّ إِسْرَائِيلَ، وَسِتَّةً وَتِسْعِينَ كَبْشًا وَسَبْعَةً وَسَبْعِينَ خَرُوفًا وَاثْنَيْ عَشَرَ تَيْسًا، ذَبِيحَةَ خَطِيَّةٍ الْجَمِيعُ مُحْرَقَةٌ لِلرَّبِّ.

كورنثوس الثانية ٥:٢١الترتيب ٠

لأَنَّهُ جَعَلَ الَّذِي لَمْ يَعْرِفْ خَطِيَّةً، خَطِيَّةً لأَجْلِنَا، لِنَصِيرَ نَحْنُ بِرَّ اللهِ فِيهِ.

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