أخبار الأيام الثاني ٢٠:٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فَوَقَفَ يَهُوشَافَاطُ فِي جَمَاعَةِ يَهُوذَا وَأُورُشَلِيمَ فِي بَيْتِ الرَّبِّ أَمَامَ الدَّارِ الْجَدِيدَةِ
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
When the inhabitants of Judah and Jerusalem had assembled themselves in the house of God, Jehoshaphat came forth before the new court and made supplication in fervent prayer to the Lord. The new court is the outer or great court of the temple, which Solomon had built (Ch2 4:9). It is here called the new court, probably because it had been restored or extended under Jehoshaphat or Asa. This court was the place where the congregation assembled before God in the sanctuary. Jehoshaphat placed himself before it, i.e., at the entrance into the court of the priests, so that the congregation stood opposite to him.
افتح المصدر ↗We have here, I. The great danger and distress that Jehoshaphat and his kingdom were in from a foreign invasion (Ch2 20:1, Ch2 20:2). II. The pious course he took for their safety, by fasting, and praying, and seeking God (Ch2 20:3-13). III. The assurance which God, by a prophet, immediately gave them of victory (Ch2 20:14-17). IV. Their thankful believing reception of those assurances (Ch2 20:18-21). V. The defeat which God gave to their enemies thereupon (Ch2 20:22-25). VI. A solemn thanksgiving which they kept for their victory, and for a happy consequences of it (Ch2 20:26-30). VII. The conclusion of the reign of Jehoshaphat, not without some blemishes (Ch2 20:31-37).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
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