أخبار الأيام الثاني ١٥:١٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَفَرِحَ كُلُّ يَهُوذَا مِنْ أَجْلِ الْحَلْفِ، لأَنَّهُمْ حَلَفُوا بِكُلِّ قُلُوبِهِمْ، وَطَلَبُوهُ بِكُلِّ رِضَاهُمْ فَوُجِدَ لَهُمْ، وَأَرَاحَهُمُ الرَّبُّ مِنْ كُلِّ جِهَةٍ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
This return to the Lord brought joy to all Judah, i.e., to the whole kingdom, because they had sworn with all their heart, and sought the Lord בכל־רצונם, with perfect willingness and alacrity. Therefore Jahve was found of them, and gave them rest round about. - In Ch2 15:16-18, in conclusion, everything which still remained to be said of Asa's efforts to promote the Jahve-worship is gathered up. Even the queen-mother Maachah was deposed by him from the dignity of ruler because she had made herself an image of Asherah; yet he did not succeed in wholly removing the altars on the high places from the land, etc. These statements are also to be found in Kg1 15:13-16, and are commented upon at that place. Only in the Chronicle we have אסא אם instead of אמּו (Kings), because there Maachah had just been named (Ch2 15:10); and to the statement as to the abolition of idolatry, ירק, crushed, is added, and in Ch2 15:17 מיּשׂראל; while, on the other hand, after שׁלם, יהוה עם is omitted, as not being necessary to the expression of the meaning.
افتح المصدر ↗Asa and his army were now returning in triumph from the battle, laden with spoils and adorned with the trophies of victory, the pious prince, we may now suppose, studying what he should render to God for this great favour. He knew that the work of reformation, which he had begun in his kingdom, was not perfected; his enemies abroad were subdued, but there were more dangerous enemies at home that were yet unconquered - idols in Judah and Benjamin: his victory over the former emboldened him vigorously to renew his attack upon the latter. Now here we have, I. The message which God sent to him, by a prophet, to engage him to, and encourage him in, the prosecution of his reformation (Ch2 15:1-7). II. The life which this message put into that good cause, and their proceedings in pursuance of it. Idols removed (Ch2 15:8). The spoil dedicated to God (Ch2 15:9-11). A covenant made with God, and a law for the punishing of idolaters (Ch2 15:12-15). A reformation at court (Ch2 15:16). Dedicated things brought into the house of God (Ch2 15:18). All well, but that the high places were permitted (Ch2 15:17). And the effect of this was great peace (Ch2 15:19).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَقَالَ لِيَهُوذَا: «لِنَبْنِ هذِهِ الْمُدُنَ وَنُحَوِّطْهَا بِأَسْوَارٍ وَأَبْرَاجٍ وَأَبْوَابٍ وَعَوَارِضَ مَا دَامَتِ الأَرْضُ أَمَامَنَا، لأَنَّنَا قَدْ طَلَبْنَا الرَّبَّ إِلهَنَا. طَلَبْنَاهُ فَأَرَاحَنَا مِنْ كُلِّ جِهَةٍ». فَبَنَوْا وَنَجَحُوا.
وَدَخَلُوا فِي عَهْدٍ أَنْ يَطْلُبُوا الرَّبَّ إِلهَ آبَائِهِمْ بِكُلِّ قُلُوبِهِمْ وَكُلِّ أَنْفُسِهِمْ.
لأَنَّ فَخْرَنَا هُوَ هذَا: شَهَادَةُ ضَمِيرِنَا أَنَّنَا فِي بَسَاطَةٍ وَإِخْلاَصِ اللهِ، لاَ فِي حِكْمَةٍ جَسَدِيَّةٍ بَلْ فِي نِعْمَةِ اللهِ، تَصَرَّفْنَا فِي الْعَالَمِ، وَلاَ سِيَّمَا مِنْ نَحْوِكُمْ.
فَفِي طَرِيقِ أَحْكَامِكَ يَا رَبُّ انْتَظَرْنَاكَ. إِلَى اسْمِكَ وَإِلَى ذِكْرِكَ شَهْوَةُ النَّفْسِ.
افْرَحُوا بِالرَّبِّ وَابْتَهِجُوا يَا أَيُّهَا الصِّدِّيقُونَ، وَاهْتِفُوا يَا جَمِيعَ الْمُسْتَقِيمِي الْقُلُوبِ.
وَلكِنْ لَمَّا رَجَعُوا عِنْدَمَا تَضَايَقُوا إِلَى الرَّبِّ إِلهِ إِسْرَائِيلَ وَطَلَبُوهُ وُجِدَ لَهُمْ.
وَرِثْتُ شَهَادَاتِكَ إِلَى الدَّهْرِ، لأَنَّهَا هِيَ بَهْجَةُ قَلْبِي.
وَنَحَمْيَا أَيِ التِّرْشَاثَا، وَعَزْرَا الْكَاهِنُ الْكَاتِبُ، وَاللاََّوِيُّونَ الْمُفْهِمُونَ الشَّعْبَ قَالُوا لِجَمِيعِ الشَّعْبِ: «هذَا الْيَوْمُ مُقَدَّسٌ لِلرَّبِّ إِلهِكُمْ، لاَ تَنُوحُوا وَلاَ تَبْكُوا». لأَنَّ جَمِيعَ الشَّعْبِ بَكَوْا حِينَ سَمِعُوا كَلاَمَ الشَّرِيعَةِ.
فَإِنِّي مَحْصُورٌ مِنْ الاثْنَيْنِ: لِيَ اشْتِهَاءٌ أَنْ أَنْطَلِقَ وَأَكُونَ مَعَ الْمَسِيحِ، ذَاكَ أَفْضَلُ جِدًّا.
فَأُفْنِيَتْ أُمَّةٌ بِأُمَّةٍ وَمَدِينَةٌ بِمَدِينَةٍ، لأَنَّ اللهَ أَزْعَجَهُمْ بِكُلِّ ضِيق.