أخبار الأيام الثاني ١٣:٥
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
أَمَا لَكُمْ أَنْ تَعْرِفُوا أَنَّ الرَّبَّ إِلهَ إِسْرَائِيلَ أَعْطَى الْمُلْكَ عَلَى إِسْرَائِيلَ لِدَاوُدَ إِلَى الأَبَدِ وَلِبَنِيهِ بِعَهْدِ مِلْحٍ؟
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
By a covenant of salt? - For ever. "For as the waters of the sea never grow sweet, neither shall the dominion depart from the house of David." - Targum. See my note on Num 18:19 (note).
افتح المصدر ↗ABIJAH, SUCCEEDING, MAKES WAR AGAINST JEROBOAM, AND OVERCOMES HIM. (2Ch. 13:1-20) His mother's name also was Michaiah, the daughter of Uriel--the same as Maachah (see on Kg1 15:2). She was "the daughter," that is, granddaughter of Absalom (Kg1 15:2; compare 2Sa. 14:1-33), mother of Abijah, "mother," that is, grandmother (Kg1 15:10, Margin) of Asa. of Gibeah--probably implies that Uriel was connected with the house of Saul. there was war between Abijah and Jeroboam--The occasion of this war is not recorded (see Kg1 15:6-7), but it may be inferred from the tenor of Abijah's address that it arose from his youthful ambition to recover the full hereditary dominion of his ancestors. No prophet now forbade a war with Israel (Ch2 11:23) for Jeroboam had forfeited all claim to protection.
افتح المصدر ↗Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up,.... Notwithstanding it was well known the kingdom was entailed on the posterity of David by an everlasting covenant; Abijah calls Jeroboam Solomon's servant, by way of great contempt, as Jarchi observes, he being the general receiver of his tax in the tribe of Ephraim, Kg1 11:28. and hath rebelled against his lord; his rightful king and sovereign; the charge is no less than high treason.
افتح المصدر ↗We have here a much fuller account of the reign of Abijah, the son of Rehoboam, than we had in the Kings. There we found that his character was no better than his father's - he "walked in the sins of his father, and his heart was not right with God," Kg1 15:2, Kg1 15:3. But here we find him more brave and successful in war than his father was. He reigned but three years, and was chiefly famous for a glorious victory he obtained over the forces of Jeroboam. Here we have, I. The armies brought into the field on both sides (Ch2 13:3). The remonstrance which Abijah made before the battle, setting forth the justice of his cause (Ch2 13:4-12). III. The distress which Judah was brought into by the policy of Jeroboam (Ch2 13:13, Ch2 13:14). IV. The victory they obtained notwithstanding, by the power of God (Ch2 13:15-20). V. The conclusion of Abijah's reign (Ch2 13:21, Ch2 13:22).
افتح المصدر ↗13:5 a lasting covenant: Literally a covenant of salt. Salt was required with a grain offering (Lev 2:13). The social and religious background for this phrase is unknown. However, salt was used as a preservative and provided an apt metaphor for a permanent covenant.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
جَمِيعُ رَفَائِعِ الأَقْدَاسِ الَّتِي يَرْفَعُهَا بَنُو إِسْرَائِيلَ لِلرَّبِّ أَعْطَيْتُهَا لَكَ وَلِبَنِيكَ وَبَنَاتِكَ مَعَكَ حَقًّا دَهْرِيًّا. مِيثَاقَ مِلْحٍ دَهْرِيًّا أَمَامَ الرَّبِّ لَكَ وَلِزَرْعِكَ مَعَكَ».
وَكُلُّ قُرْبَانٍ مِنْ تَقَادِمِكَ بِالْمِلْحِ تُمَلِّحُهُ، وَلاَ تُخْلِ تَقْدِمَتَكَ مِنْ مِلْحِ عَهْدِ إِلهِكَ. عَلَى جَمِيعِ قَرَابِينِكَ تُقَرِّبُ مِلْحًا.
وَأَقَامَ الرَّبُّ كَلاَمَهُ الَّذِي تَكَلَّمَ بِهِ، وَقَدْ قُمْتُ أَنَا مَكَانَ دَاوُدَ أَبِي وَجَلَسْتُ عَلَى كُرْسِيِّ إِسْرَائِيلَ كَمَا تَكَلَّمَ الرَّبُّ، وَبَنَيْتُ الْبَيْتَ لاسْمِ الرَّبِّ إِلهِ إِسْرَائِيلَ،
وَيَكُونُ مَتَى كَمَلَتْ أَيَّامُكَ لِتَذْهَبَ مَعَ آبَائِكَ، أَنِّي أُقِيمُ بَعْدَكَ نَسْلَكَ الَّذِي يَكُونُ مِنْ بَنِيكَ وَأُثَبِّتُ مَمْلَكَتَهُ.
وَأُقِيمُهُ فِي بَيْتِي وَمَلَكُوتِي إِلَى الأَبَدِ، وَيَكُونُ كُرْسِيُّهُ ثَابِتًا إِلَى الأَبَدِ».
وَتُقَرِّبُهُمَا قُدَّامَ الرَّبِّ، وَيُلْقِي عَلَيْهِمَا الْكَهَنَةُ مِلْحًا وَيُصْعِدُونَهُمَا مُحْرَقَةً لِلرَّبِّ.
لأَنَّهُمْ أَبْغَضُوا الْعِلْمَ وَلَمْ يَخْتَارُوا مَخَافَةَ الرَّبِّ.
فَإِنِّي أَيْضًا أَرْفُضُ نَسْلَ يَعْقُوبَ وَدَاوُدَ عَبْدِي، فَلاَ آخُذُ مِنْ نَسْلِهِ حُكَّامًا لِنَسْلِ إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ، لأَنِّي أَرُدُّ سَبْيَهُمْ وَأَرْحَمُهُمْ».
فَأَرْسَلَ وَأَتَى بِهِ. وَكَانَ أَشْقَرَ مَعَ حَلاَوَةِ الْعَيْنَيْنِ وَحَسَنَ الْمَنْظَرِ. فَقَالَ الرَّبُّ: «قُمِ امْسَحْهُ، لأَنَّ هذَا هُوَ».
وَقُلْتُ: «لَيْسَ حَسَنًا الأَمْرُ الَّذِي تَعْمَلُونَهُ. أَمَا تَسِيرُونَ بِخَوْفِ إِلهِنَا بِسَبَبِ تَعْيِيرِ الأُمَمِ أَعْدَائِنَا؟