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أخبار الأيام الثاني ١٢:١

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وَلَمَّا تَثَبَّتَتْ مَمْلَكَةُ رَحُبْعَامَ وَتَشَدَّدَتْ، تَرَكَ شَرِيعَةَ الرَّبِّ هُوَ وَكُلُّ إِسْرَائِيلَ مَعَهُ.

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مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 1

Israel was very much disgraced and weakened by being divided into two kingdoms; yet the kingdom of Judah, having both the temple and the royal city, both the house of David and the house of Aaron, might have done very well if they had continued in the way of their duty; but here we have all out of order there. I. Rehoboam and his people left God: He forsook the law of the Lord, and so in effect forsook God, and all Israel with him, Ch2 12:1. He had his happy triennium, when he walked in the way of David and Solomon (Ch2 11:17), but it expired, and he grew remiss in the worship of God; in what instances we are not told, but he fell off, and Judah with him, here called Israel, because they walked in the evil ways into which Jeroboam had drawn the kingdom of Israel. Thus he did when he had established the kingdom and strengthened himself. As long as he thought his throne tottered he kept to his duty, that he might make God his friend; but, when he found it stood pretty firmly, he thought he had no more occasion for religion; he was safe enough without it. Thus the prosperity of fools destroys them. Jeshurun waxed fat and kicked. When men prosper, and are in no apprehension of troubles, they are ready to say to God, Depart from us. II. God quickly brought troubles upon them, to awaken them, and recover them to repentance, before their hearts were hardened. It was but in the fourth year of Rehoboam that they began to corrupt themselves, and in the fifth year the king of Egypt came up against them with a vast army, took the fenced cities of Judah, and came against Jerusalem, Ch2 12:2, Ch2 12:3, Ch2 12:4. This great calamity coming upon them so soon after they began to desert the worship of God, by a hand they had little reason to suspect (having had a great deal of friendly c…

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Tyndale Open Study Notesآية 1

12:1-2 The book of Kings states no theological reason for Egypt’s invasion, but the Chronicler does: The Egyptians attacked Jerusalem because Rehoboam had abandoned the covenant and rebelled against the Lord.

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أخبار الأيام الثاني ١١:١٧الترتيب ٨

وَشَدَّدُوا مَمْلَكَةَ يَهُوذَا وَقَوَّوْا رَحُبْعَامَ بْنَ سُلَيْمَانَ ثَلاَثَ سِنِينَ، لأَنَّهُمْ سَارُوا فِي طَرِيقِ دَاوُدَ وَسُلَيْمَانَ ثَلاَثَ سِنِينَ.

أخبار الأيام الثاني ١٢:١٣الترتيب ٦

فَتَشَدَّدَ الْمَلِكُ رَحُبْعَامُ فِي أُورُشَلِيمَ وَمَلَكَ، لأَنَّ رَحُبْعَامَ كَانَ ابْنَ إِحْدَى وَأَرْبَعِينَ سَنَةً حِينَ مَلَكَ، وَمَلَكَ سَبْعَ عَشْرَةَ سَنَةً فِي أُورُشَلِيمَ، الْمَدِينَةِ الَّتِي اخْتَارَهَا الرَّبُّ لِيَضَعَ اسْمَهُ فِيهَا دُونَ جَمِيعِ أَسْبَاطِ إِسْرَائِيلَ، وَاسْمُ أُمِّهِ نَعْمَةُ الْعَمُّونِيَّةُ.

تثنية ٣٢:١٥الترتيب ٢

«فَسَمِنَ يَشُورُونَ وَرَفَسَ. سَمِنْتَ وَغَلُظْتَ وَاكْتَسَيْتَ شَحْمًا! فَرَفَضَ الإِلهَ الَّذِي عَمِلَهُ، وَغَبِيَ عَنْ صَخْرَةِ خَلاَصِهِ.

الملوك الثاني ١٧:١٩الترتيب ٢

وَيَهُوذَا أَيْضًا لَمْ يَحْفَظُوا وَصَايَا الرَّبِّ إِلهِهِمْ، بَلْ سَلَكُوا فِي فَرَائِضِ إِسْرَائِيلَ الَّتِي عَمِلُوهَا.

هوشع ١٣:١الترتيب ٢

لَمَّا تَكَلَّمَ أَفْرَايِمُ بِرَعْدَةٍ، تَرَفَّعَ فِي إِسْرَائِيلَ. وَلَمَّا أَثِمَ بِبَعْل مَاتَ.

أخبار الأيام الثاني ١١:٣الترتيب ٢

«كَلِّمْ رَحُبْعَامَ بْنَ سُلَيْمَانَ مَلِكَ يَهُوذَا وَكُلَّ إِسْرَائِيلَ فِي يَهُوذَا وَبَنْيَامِينَ قَائِلاً:

تثنية ٣٢:١٨الترتيب ٢

الصَّخْرُ الَّذِي وَلَدَكَ تَرَكْتَهُ، وَنَسِيتَ اللهَ الَّذِي أَبْدَأَكَ.

ميخا ٦:١٦الترتيب ٢

وَتُحْفَظُ فَرَائِضُ «عُمْرِي» وَجَمِيعُ أَعْمَالِ بَيْتِ «أَخْآبَ»، وَتَسْلُكُونَ بِمَشُورَاتِهِمْ، لِكَيْ أُسَلِّمَكَ لِلْخَرَابِ، وَسُكَّانَهَا لِلصَّفِيرِ، فَتَحْمِلُونَ عَارَ شَعْبِي».

الملوك الأول ٩:٩الترتيب ٢

فَيَقُولُونَ: مِنْ أَجْلِ أَنَّهُمْ تَرَكُوا الرَّبَّ إِلهَهُمُ الَّذِي أَخْرَجَ آبَاءَهُمْ مِنْ أَرْضِ مِصْرَ، وَتَمَسَّكُوا بِآلِهَةٍ أُخْرَى وَسَجَدُوا لَهَا وَعَبَدُوهَا، لِذلِكَ جَلَبَ الرَّبُّ عَلَيْهِمْ كُلَّ هذَا الشَّرِّ».

الملوك الأول ١٢:١٧الترتيب ٢

وَأَمَّا بَنُو إِسْرَائِيلَ السَّاكِنُونَ فِي مُدُنِ يَهُوذَا فَمَلَكَ عَلَيْهِمْ رَحُبْعَامُ.

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