أخبار الأيام الأول ٧:١١
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
كُلُّ هؤُلاَءِ بَنُو يَدِيعِئِيلَ حَسَبَ رُؤُوسِ الآبَاءِ جَبَابِرَةُ الْبَأْسِ سَبْعَةَ عَشَرَ أَلْفًا وَمِئَتَانِ مِنَ الْخَارِجِينَ فِي الْجَيْشِ لِلْحَرْبِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The sons of Manasseh; Ashriel, whom she bare,.... The wife of Manasseh, as distinguished from his concubine in the next clause; though the Targum reads, in connection with that,"whom his Aramitess (or Syrian) concubine bare;'' and then adds: who also bare Machir the father of Gilead; so that Ashriel and Machir were brethren; from which Ashriel sprung the family of the Ashrielites, Num 26:29 as from Machir the Machirites, Num 26:29.
افتح المصدر ↗In this chapter we have some account of the genealogies, I. Of Issachar (Ch1 7:1-5). II. Of Benjamin (Ch1 7:6-12). III. Of Naphtali (Ch1 7:13). IV. Of Manasseh (Ch1 7:14-19). V. Of Ephraim (Ch1 7:20-29). VI. Of Asher (Ch1 7:30-40). Here is no account either of Zebulun or Dan. Why they only should be omitted we can assign no reason; only it is the disgrace of the tribe of Dan that idolatry began in that colony of the Danites which fixed in Laish, and called Dan, and there one of the golden calves was set up by Jeroboam. Dan is omitted, Rev. 7.
افتح المصدر ↗