تأمّل عميق

أخبار الأيام الأول ٢٨:٨

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَالآنَ فِي أَعْيُنِ كُلِّ إِسْرَائِيلَ مَحْفَلِ الرَّبِّ، وَفِي سَمَاعِ إِلهِنَا، احْفَظُوا وَاطْلُبُوا جَمِيعَ وَصَايَا الرَّبِّ إِلهِكُمْ لِكَيْ تَرِثُوا الأَرْضَ الْجَيِّدَةَ وَتُوَرِّثُوهَا لأَوْلاَدِكُمْ بَعْدَكُمْ إِلَى الأَبَدِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 8

Now therefore, in the sight of all Israel, the congregation of the Lord,.... Whom this assembly represented: and in the audience of our God; before him, as Jarchi, in whose presence they were, and who heard and saw all that passed, and to whom David appeals as a witness; the Targum is,"before the Word of the Lord.''before whom all things are naked and open, Heb 4:12. keep and seek for all the commandments of the Lord your God; seek to know them, search for them in the word of God, and endeavour to keep them: that ye may possess this good land; continue in the possession of it, for by their obedience they held it, Isa 1:19. and leave it for an inheritance for your children after you for ever; that so they might not be removed from it, and carried captive into other lands, as they were for their disobedience.

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Matthew Henry Bible Commentaryآية 8

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have, I. A general convention of the states summoned to meet (Ch1 28:1). II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (Ch1 28:2-7). III. An exhortation both to the people and to Solomon to make religion their business (Ch1 28:8-10). IV. The model and materials delivered to Solomon for the building of the temple (Ch1 28:11-19). V. Encouragement given him to undertake it and proceed in it (Ch1 28:20, Ch1 28:21).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 8

עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…

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الشواهد المتقابلة

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تثنية ٤:١الترتيب ٤

«فَالآنَ يَا إِسْرَائِيلُ اسْمَعِ الْفَرَائِضَ وَالأَحْكَامَ الَّتِي أَنَا أُعَلِّمُكُمْ لِتَعْمَلُوهَا، لِكَيْ تَحْيَوْا وَتَدْخُلُوا وَتَمْتَلِكُوا الأَرْضَ الَّتِي الرَّبُّ إِلهُ آبَائِكُمْ يُعْطِيكُمْ.

إشعياء ٣٤:١٦الترتيب ٣

فَتِّشُوا فِي سِفْرِ الرَّبِّ وَاقْرَأُوا. وَاحِدَةٌ مِنْ هذِهِ لاَ تُفْقَدُ. لاَ يُغَادِرُ شَيْءٌ صَاحِبَهُ، لأَنَّ فَمَهُ هُوَ قَدْ أَمَرَ، وَرُوحَهُ هُوَ جَمَعَهَا.

الأمثال ١٣:٢٢الترتيب ٣

اَلصَّالِحُ يُورِثُ بَنِي الْبَنِينَ، وَثَرْوَةُ الْخَاطِئِ تُذْخَرُ لِلصِّدِّيقِ.

عزرا ٩:١٢الترتيب ٣

وَالآنَ فَلاَ تُعْطُوا بَنَاتِكُمْ لِبَنِيهِمْ وَلاَ تَأْخُذُوا بَنَاتِهِمْ لِبَنِيكُمْ، وَلاَ تَطْلُبُوا سَلاَمَتَهُمْ وَخَيْرَهُمْ إِلَى الأَبَدِ لِكَيْ تَتَشَدَّدُوا وَتَأْكُلُوا خَيْرَ الأَرْضِ وَتُورِثُوا بَنِيكُمْ إِيَّاهَا إِلَى الأَبَدِ.

تثنية ٢٩:١٥الترتيب ٢

بَلْ مَعَ الَّذِي هُوَ هُنَا مَعَنَا وَاقِفًا الْيَوْمَ أَمَامَ الرَّبِّ إِلهِنَا، وَمَعَ الَّذِي لَيْسَ هُنَا مَعَنَا الْيَوْمَ.

المزامير ١١٩:٤٤الترتيب ٢

فَأَحْفَظَ شَرِيعَتَكَ دَائِمًا، إِلَى الدَّهْرِ وَالأَبَدِ،

تثنية ٤:٦الترتيب ٢

فَاحْفَظُوا وَاعْمَلُوا. لأَنَّ ذلِكَ حِكْمَتُكُمْ وَفِطْنَتُكُمْ أَمَامَ أَعْيُنِ الشُّعُوبِ الَّذِينَ يَسْمَعُونَ كُلَّ هذِهِ الْفَرَائِضِ، فَيَقُولُونَ: هذَا الشَّعْبُ الْعَظِيمُ إِنَّمَا هُوَ شَعْبٌ حَكِيمٌ وَفَطِنٌ.

المزامير ١١٩:٤الترتيب ٢

أَنْتَ أَوْصَيْتَ بِوَصَايَاكَ أَنْ تُحْفَظَ تَمَامًا.

تثنية ٢٩:١٠الترتيب ٢

«أَنْتُمْ وَاقِفُونَ الْيَوْمَ جَمِيعُكُمْ أَمَامَ الرَّبِّ إِلهِكُمْ: رُؤَسَاؤُكُمْ، أَسْبَاطُكُمْ، شُيُوخُكُمْ وَعُرَفَاؤُكُمْ وَكُلُّ رِجَالِ إِسْرَائِيلَ،

الأمثال ٣:١الترتيب ٢

يَا ابْنِي، لاَ تَنْسَ شَرِيعَتِي، بَلْ لِيَحْفَظْ قَلْبُكَ وَصَايَايَ.

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