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Howbeit, the Lord God of Israel chose me before all the house of my father to be king over Israel for ever,.... Passing by all his brethren who were elder than he, he pitched upon him, and ordered him to be anointed king of Israel, see Sa1 16:10, and that for ever, for a long time, as long as he lived; or rather in his posterity for many years to come, and best of all in his antitype Christ, the son of David, see Luk 1:32. for he hath chosen Judah to be the ruler; the tribe of Judah to be the seat of government, and one out of that tribe to be the chief ruler, see Ch1 5:2. and of the house of Judah, the house of my father; out of that tribe he chose his father's family, to take from thence one to be king of Israel: and among the sons of my father he liked me to make me king over all Israel; though the youngest of them, Sa1 16:11, this was his will and pleasure.

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have, I. A general convention of the states summoned to meet (Ch1 28:1). II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (Ch1 28:2-7). III. An exhortation both to the people and to Solomon to make religion their business (Ch1 28:8-10). IV. The model and materials delivered to Solomon for the building of the temple (Ch1 28:11-19). V. Encouragement given him to undertake it and proceed in it (Ch1 28:20, Ch1 28:21).

28:4-6 the Lord . . . has chosen me . . . to be king over Israel forever: God’s selection of David actually began with Judah (Gen 49:8-12), culminated with David (1 Sam 16:1-13), and continued with Solomon (1 Chr 28:5-6, 10). All subsequent kings reigned by virtue of God’s promise to David.