أخبار الأيام الأول ٢٦:١٦
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لِشُفِّيمَ وَحُوسَةَ إِلَى الْغَرْبِ مَعَ بَابِ شَلَّكَةَ فِي مَصْعَدِ الدَّرَجِ مَحْرَسٌ مُقَابَِلَ مَحْرَسٍ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, Kg2 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs: four at the causeway; by which was the gate Shallecheth, Ch1 26:16. and two at Parbar; the gate before mentioned. (c) Ib. (Prospect of the Temple, ch. 5.) sect. 2. (d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)
افتح المصدر ↗We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account, I. Of the Levites that were appointed to be porters (v. 1-19). II. Of those that were appointed to be treasurers and storekeepers (Ch1 26:20-28). III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs (Ch1 26:29-32).
افتح المصدر ↗اللغة الأصلية
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الشواهد المتقابلة
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وَرُؤُوسُ اللاََّوِيِّينَ: حَشَبْيَا وَشَرَبْيَا وَيَشُوعُ بْنُ قَدْمِيئِيلَ وَإِخْوَتُهُمْ مُقَابَِلَهُمْ لِلتَّسْبِيحِ وَالتَّحْمِيدِ، حَسَبَ وَصِيَّةِ دَاوُدَ رَجُلِ اللهِ، نَوْبَةً مُقَابَِلَ نَوْبَةٍ.
وَطَعَامَ مَائِدَتِهِ، وَمَجْلِسَ عَبِيدِهِ، وَمَوْقِفَ خُدَّامِهِ وَمَلاَبِسَهُمْ، وَسُقَاتَهُ، وَمُحْرَقَاتِهِ الَّتِي كَانَ يُصْعِدُهَا فِي بَيْتِ الرَّبِّ، لَمْ يَبْقَ فِيهَا رُوحٌ بَعْدُ.
وَطَعَامَ مَائِدَتِهِ، وَمَجْلِسَ عَبِيدِهِ، وَمَوْقِفَ خُدَّامِهِ وَمَلاَبِسَهُمْ، وَسُقَاتَهُ وَمَلاَبِسَهُمْ، وَمُحْرَقَاتِهِ الَّتِي كَانَ يُصْعِدُهَا فِي بَيْتِ الرَّبِّ، لَمْ تَبْقَ فِيهَا رُوحٌ بَعْدُ.
وَأَلْقَوْا قُرَعَ الْحِرَاسَةِ الصَّغِيرُ كَمَا الْكَبِيرِ، الْمُعَلِّمُ مَعَ التِّلْمِيذِ.